Sunday Gathering - John 4 : 1-42 - Nick Lugg - Sermon Only
Ep. 10

Sunday Gathering - John 4 : 1-42 - Nick Lugg - Sermon Only

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Episode description

Nick Lugg continues the John series with John 4:1-42, which he titles “If You Only Knew”. It opens with Jesus leaving Judea for Galilee because the Pharisees had heard he was making more disciples than John — though Jesus himself did not baptise; his disciples did. Nick picks up the human detail: last week’s argument about who was drawing the bigger crowds is still in the air, and the narrator sounds faintly defensive on Jesus’s behalf.

John had built Jesus a huge platform — prepare the way, one greater than me, I am not the Messiah — and the ministry was taking off: publicity, momentum, the chance to make an impact. Then Jesus hears the squabbling about popularity and leaves. He does not join in and does not say “make way”; Jesus simply steps out of the place where everything was beginning to revolve around status and perception. If anyone had the right to centre stage it was him. Nick’s reading is that Jesus withdraws exactly where ministry becomes competition — however well dressed up — because his ministry is on the edge. His father-in-law recommended a book, The Pilgrim Church, on precisely that theme.

So he goes through Samaria, which was neither comfortable nor obvious — the satnav might take you that way, but the culture would not. Tired from the walk, he sits by Jacob’s well at noon and asks a Samaritan woman for a drink. She raises every barrier at once: you are a Jew and I am a Samaritan woman. The contrast Nick draws is sharp — where Jesus met a barrier in the busy, competitive ministry he withdrew, but where a person puts a barrier up he pushes through. The crowds were queuing to be baptised; this woman was simply going about her daily business, asking nothing, resisting, and he said if only you knew.

That phrase becomes the centre of the encounter. She answers with limits: no rope, no bucket, the well is deep, are you greater than Jacob? He answers with living water. Nick calls it an uneven tennis match — if only you knew, against this far and no further — observing that her history forms the walls of what she believes is possible. Then Jesus asks for her husband and names the five, and the man she is living with. Nick is clear this is not exposure to shame her but a demonstration that he knows her — and that the offer of grace did not shrink once the truth was out. She deflects into a debate about Jerusalem and Mount Gerizim — the move we all make — and Jesus lets her lead and still opens it up: worship is not about the mountain but in spirit and truth. Religion was never the answer — religious people crucified Jesus, religious people were driven from the temple. Jesus came to take the lid off. The harvest, finally, is not theoretical: it looks like this woman by the well, exactly the sort the disciples would have disqualified.

Bible passages

  • John 4:1-42 — the passage for the morning, read in sections
  • John 4:1-3 — Jesus leaves Judea and returns to Galilee
  • John 4:4-9 — through Samaria, Jacob’s well, the Samaritan woman at noon
  • John 4:10-15 — “if you only knew the gift God has for you”; the living water
  • John 4:16-18 — “you have had five husbands”
  • John 4:19-24 — Jerusalem or Mount Gerizim; worship in spirit and truth
  • John 4:27-30 — the disciples return; she leaves her jar and tells the village
  • John 4:31-38 — “I have food you know nothing about”; the fields are ripe for harvest
  • John 3:30 — “He must become greater; I must become less” (quoted)
  • John 1:26-27 — John’s testimony to the one coming after him who is greater (alluded to, and sung)
  • John 2:13-22 — Jesus cleansing the temple (recalled: “Temple Jesus with his whip”)
  • John 3:22-36 — last week’s passage, the argument over who was making more disciples (recap)

Key points

  • When the ministry became about status and perception, he left the environment entirely
  • God’s work is on the margins, not the centre — “The Pilgrim Church”
  • “He had to go through Samaria”, a route no self-respecting Jew would take
  • “If you only knew the gift God has for you” is the heart of the whole encounter
  • An uneven tennis match: “if only you knew” against “this far and no further”
  • We filter grace, power and mercy through what we already know, and set limits
  • Jesus names her five husbands not to shame her but to show that he knows her
  • Worship is not about the mountain but in spirit and truth
  • Jesus came to take the lid off religion, not to make more of it

Calls to action

  • Ask whether you are reducing Jesus to what you understand, or open to what he wants to do
  • Ask what you would request if you really believed what is on offer
  • Identify where you have set limits and decided something is not possible
  • Pray: show us what we don’t yet see, and give us the courage to ask for more
  • Respond during worship — come to the front to pray with the team, or quietly in your heart

Watch the video: https://youtu.be/pHZn10wG660

Download transcript (.vtt)
0:00

All right, good morning. Good to see everybody. We're in John chapter 4 today. I love these

0:15

series through John's Gospel as we're going bit by bit. It's a bit of a page turner, isn't it?

0:19

You don't know, well, you know, what's going to happen next? And the good thing is we've all got

0:25

the, whether on our phones or in our hands, we've got the book in front of us. So please do

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look into that and read it and understand it, what Jesus is saying to us. So we're in John chapter

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four, it's quite a long passage, some of these passages the way they fall, some are long, some

0:41

are shorter, this is quite a long one and it's a journey through Samaria and the title that I've

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given it this morning is If You Only Knew, If You Only Knew, Jesus and the Samaritan Woman and

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Instead of reading all 38 verses all at once,

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we're going to read them bit by bit,

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go through them in sections,

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and see what it is that God wants to say to us this morning.

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So John chapter 4, verse 1 to 3.

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Jesus knew the Pharisees had heard that he was baptizing

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and making more disciples than John,

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though Jesus himself didn't baptize them, his disciples did.

1:21

So he left Judea and returned to Galilee.

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Look at the humanity of these passages.

1:27

You know, Erica brought it out last week that there was this argument about who was getting more disciples

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and who was doing better, and Jesus seemed to be taking the lead,

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and John's disciples were upset about that.

1:39

And even in the explanation, John, one of Jesus' disciples, is like being a little bit defensive, isn't he?

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Jesus himself didn't baptize him, his disciples did.

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He's one of the disciples.

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And they're just explaining it.

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But Jesus knew, and it's a really interesting moment in his ministry,

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that there is movement, there's momentum,

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people are starting to notice.

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John has paved the way for him.

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We've sung it this morning,

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prepare ye the way of the Lord,

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that, you know, there's one coming after me

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who is greater than me,

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whose sandals I'm not worthy to stoop down and untie.

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I will baptize you with water,

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he will baptize you with the Holy Spirit.

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I am not the Messiah, he is the Messiah.

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Huge platform built for Jesus.

2:20

And so, you know, in ministry terms,

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things are going really, really well.

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He's got everything.

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going for him in terms of publicity

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and the opportunity to make an impact.

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And then we get into chapter 4 and it says,

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Jesus knew the Pharisees had heard he was baptizing

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and making more disciples than John.

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So he left Judea and returned to Galilee.

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This is Jesus.

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Got it all made.

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He's got the book deal and the TV rights

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and everything is going on.

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The ministry is really beginning to take off

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and he hears that there's a bit of argy-bargy

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about who's getting the most popular and he said, right, I'm out of here. This is not what I'm doing.

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John had said he must become greater, I must become less and what's striking is that Jesus

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doesn't join in, he doesn't comment, he doesn't say, yep, that's me, you know, make way. John is saying

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make way, Jesus isn't saying make way, he's saying actually I'm not going to compete with

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anybody here and he left and he stepped away from the environment where everything is starting to

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revolve around status and perception if anyone had the right to take center stage it was him

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but Jesus doesn't compete for space in that because his ministry is something different

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he's absolutely wedded to what he knows God has called him to be and to do and when we get into

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that situation where it's all about competition it's all about status it's all about who's got

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the loudest voice no matter how much it's dressed up as Christian ministry the harsh word is that

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many times we'll find that it's from those environments

3:59

that Jesus withdraws.

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Because Jesus' ministry

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is somewhere else. Jesus' ministry

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is on the edge.

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I remember my father-in-law

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recommending me a book many years ago

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called The Pilgrim Church.

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And he's saying how the work of

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God, the ministry of God is always

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on the edges, always on the

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margins. Look there, don't look in

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the centre where everything is going on, where all

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the noise and all the activity is.

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Jesus is on the edge. And what we

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see is that Jesus withdrew from that situation because he didn't want to take part in that

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competition didn't want to be part of that culture and that movement and he moved towards something

4:36

that was entirely unexpected and so we move to verse four he had to go through Samaria on the way

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after he left Judea and returned to Galilee he had to go through Samaria on the way which is not a

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Jewish area it's not somewhere that he would normally have traveled through it's certainly

4:55

not a comfortable route or an obvious route to take might be the way the satnav takes you but

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it's not the best way in terms of their culture and understanding but he had to go through samaria

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eventually he came to the samaritan village of sichar near the field that jacob gave to his son

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joseph jacob's well was there and jesus tired from the long walk sat wearily beside the well about

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noontime soon a samaritan woman came to draw water and jesus said to her please give me a drink

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he was alone at the time because his disciples had gone into the village to buy some food the

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woman was surprised for jews refused to have anything to do with samaritans she said to jesus

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you're a jew and i'm a samaritan woman why are you asking me for a drink so jesus withdrew from the

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comfort of the successful ministry and he ended up in samaria in almost a forbidden area somewhere

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where he wouldn't normally be where where the people that were Jesus as a Jew would not never

5:55

normally be expected to interact with with anybody in that community and here he was sat at the side

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of a well thirsty and he meets a woman who comes doing her daily business drawing the water from

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the well and he says please give me a drink and it's the woman herself that puts up the barriers

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immediately those barriers come up no why are you talking to me you shouldn't be talking to me

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she's like she's taken ignored the fact that Jesus has chosen to talk to her said this is not

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acceptable this is not acceptable this is not how things are she knows the rules she knows where she

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stands and in her mind this conversation shouldn't be happening but where Jesus had encountered a

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barrier in the in the ministry in the busyness in the competition that was going on around John

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and he withdrew, here where he finds a barrier being put up by somebody, he pushes through it

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and he's reaching into her life. We see Jesus working at the margins. Jesus working in unexpected

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places. Jesus speaking to people that he wouldn't normally. The crowds went out to John. Crowds went

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out to Jesus. There was a queue to be baptized. People were jumping in. They were

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rejoining. Everything was growing. This woman was just doing her daily business, and Jesus met her

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right there. She wasn't even asking for anything. In fact, she was resisting. She was saying, you

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shouldn't be speaking to me. And Jesus said, if only you knew. And so it goes on. Jesus replied, if you

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only knew the gift God has for you and who you are speaking to, you would ask me and I would give you

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living water. But sir, you don't have a rope or a bucket, she said, and this well is very deep. Where

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would you get this living water? And besides, do you think you're greater than our ancestor Jacob

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who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?

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Jesus replied, anyone who drinks this water will soon become thirsty again, but those who drink

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the water I give will never be thirsty again. It becomes a fresh bubbling spring within them,

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giving them eternal life. Please, sir, the woman said, give me this water, then I'll never be thirsty

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again, and I won't have to come here to get water. Sounds like a good deal to her. But Jesus' phrase

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that he used is something that the whole encounter begins to center on. If you only knew. If you only

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knew the gift God has for you, and who you were speaking to, you would ask me, and I would give you

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living water if you only knew this lady was living entirely within the limits of what she could see

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and what she could understand and here is jesus speaking from a completely different perspective

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saying actually if you only knew what i had for you if you only knew what was behind the curtain

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if you only knew the extent of god's grace and the extent of his love and the fact that all of

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your barriers and all of the reasons that you give me why i shouldn't be speaking to you if

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you knew that all of that was irrelevant

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and everything that God has for you is yours,

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you would ask me and I would give you.

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Holding something far greater than she could imagine.

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And it's almost like a tennis match,

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an uneven tennis match.

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Jesus is saying, if you only knew.

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She's saying, yes, but these are the limits.

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This far and no further.

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You can't actually do this.

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So Jesus is saying, yeah, but I've got living water.

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And she said, but you haven't got a bucket.

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and the well is very deep

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and you couldn't be greater than Jacob

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our father who gave us this well

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limits

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putting fences around

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it made perfect logical sense to her

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he didn't have a bucket

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so where could he get the water from

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the well was too deep

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this is Jacob's well

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who is this person

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talking to me about living water

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and so she immediately

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was closing the door on the possibilities

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if only you knew if only you knew what was real jen mentioned it earlier you know is he real that

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question if only you knew how real he was if only you knew how powerful he was how gracious he was

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how loving he was how how much he had for you then you would ask and i would give you

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but you don't ask because the limits of your imagination close it down and stop you i mean

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to have some sympathy on her i mean why should she know anything she doesn't know anything else

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except her normal everyday life where she's excluded from Israel

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and people don't talk to her because of who she is and where she was born.

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You know, all of that, and yet you find Jesus breaking those barriers

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and saying, if only you knew.

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What a, not just a metaphor, but what a message for our culture

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and our world that we live in.

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If only you knew how close Jesus is.

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You know, religion separates and puts a distance

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because you've got to go through, even going through the baptism,

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you've got to go through the processes

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and you've got to be a certain type of person

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and be part of a certain type of community

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and yet Jesus goes straight to this woman

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and said if only you knew

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it's right here

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just ask me

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right here

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it's yours

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and she's like oh no

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I don't think

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your bucket's not big enough

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and her experience

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her history

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her understanding

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form the walls of what she believes is possible

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and that's the world we live in

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just outside there

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just around us just in our neighborhoods just where we work there are people that actually

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Jesus is right there saying if only you knew even in our lives if only you knew I remember when I

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was a student many many years ago and I think about this sometimes because I'm not very how

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can I put it yeah I get quite analytical about things in you know and and trying to understand

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the love of God and all of that and I remember somebody saying to me speaking a word they said

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I've just been, they were overwhelmed

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by it, I wasn't overwhelmed, they were saying

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I've been overwhelmed by the love

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God has for you, or the

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grace and the mercy and

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if only you could see it

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and I couldn't see it, I said

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well thanks very much, thank you for your word

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and come away

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and I've thought about it since and I've never really

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not never really understood the love

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of God but it's like

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it was just that message that there is so much

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more than you've ever seen

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that is yours

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and sometimes, and I know, I'll put myself

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in that bracket, I'll be one like that

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yeah but, yeah but, yeah but, yeah but

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yeah but, there's a

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there's a reason, there's a limit

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yeah but, why doesn't it work

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we hear words like grace and power

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and mercy but we filter them through what we

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already know, we quietly set the limits

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say okay well, we

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we, yeah we know

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that God loves us, but

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you know, I've got all these other things to think about

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and he said if only you knew that the love of God could overwhelm all of that and take charge of

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all of that and blow your life not just sort of float your life but blow you out of the water

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altogether there's so much that is available to us and that's what Jesus was saying to this

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to this lady and he doesn't give up on her just because she puts up the barriers he keeps going

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he keeps pushing and he keeps using different angles and different ways to get through to

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and to communicate to her.

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And so it goes on, verse 16.

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So she said, please give me this water,

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then I'll never be thirsty again

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and I won't have to come here to get water.

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Now there, before we move on to the next passage,

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that is again just a symbol of how we deal with Jesus, isn't it?

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Oh yeah, well all right, then give me,

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through our understanding, give me what you've got

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and then that will make my life a bit easier.

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That means I don't have to work so hard.

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It means I don't have to actually keep coming here

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because I'm fed up with coming to the well all the time,

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and if I've got this never-ending supply of water,

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it sounds perfect.

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It's like the Industrial Revolution.

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But she's not really got a vision for her life to change,

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just for her life to get easier.

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And Jesus doesn't carry on the conversation,

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because, like I said, he takes a different angle.

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Give me this water, then I'll never be thirsty again.

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Sounds like a deal.

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Could probably make a business out of it.

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Jesus said, all right, go and get your husband.

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I don't have a husband, the woman replied.

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Jesus said, you're right.

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You don't have a husband, but you've had five husbands.

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And you aren't even married to the man you're living with now.

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You certainly spoke the truth.

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Well done.

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Sir, the woman said, you must be a prophet.

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So tell me, why is it that you Jews insist that Jerusalem is the only place of worship

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while we Samaritans claim it's here at Mount Gerizim where our ancestors worshipped?

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Just, I'm just, it makes me wonder sometimes,

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did Jesus go into that conversation with the full package of knowledge?

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Or was it that moment that God just opened something up and he saw it

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and he spoke it out, naturally supernatural,

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just in a conversation around the well.

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And it's like God just opened up a door in his thoughts.

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Yeah, you're right, you don't have a husband.

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In fact, you've had five husbands

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and you're not married to the man you're living with now.

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I mean, that could be absolutely devastating,

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that sort of exposure.

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But there's a sense that he's not exposing her to shame her

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or to crush her, just to show her,

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you know, there's somebody special here.

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I know you.

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I'm not just talking to you about the theory of living water

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or offering you a business opportunity.

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I know who you are.

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I know your life.

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I know you from beginning to end.

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I know everything about you.

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And if you only knew.

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He said he knew all of that.

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He didn't think when he got the word of knowledge,

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he thought, oops, I spoke too soon about the grace of God.

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She's had five husbands.

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He didn't.

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He said, you've had five husbands.

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The man you're living with is not your husband.

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And if only you knew how much grace there was for you.

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Then you would ask.

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and I would give you.

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I would still give you.

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And now that word of knowledge is out in the open,

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I'm still going to give you.

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So he shifts the ground completely.

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She's obviously a bit nervous

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because she turns it into a theological discussion.

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Yeah, the man you're living with is not your husband.

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Oh yeah, tell us where we should worship.

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Why is it that you Jews insist that Jerusalem

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is the only place of worship

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while we Samaritans claim it's here at Mount Gerizim

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where our ancestors worshipped?

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We love to do that, don't we?

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Switch it around.

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See it all the time you get into conversation with people.

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about what is what's jesus saying to you what what is what is what does faith mean to you

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well interesting question but i'd like to ask about adam and eve you know where did where did

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the children of adam and eve get their wives from and all that sort of thing those sort of questions

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come up because people would like to we'd like to deflect don't we you're right you've had five

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husbands he sees her fully and he's offering her living water she puts it back into the into into

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the terms that she can control.

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But he doesn't argue with her.

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In fact, he even lets her lead the conversation.

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So, you know, she moves it away from the husband.

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That's a bit embarrassing.

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And she gets to, you know, where we should worship.

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And he opens it up again.

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So she's showing the limits of our imagination.

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Where should we worship?

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Which mountain should we be on?

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What's the procedure?

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What's the protocol?

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Jesus said, believe me, dear woman.

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I like that, isn't it?

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Dear woman, the time is coming

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when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.

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You Samaritans know very little about the one you worship,

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while we Jews know all about him,

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for salvation comes through the Jews,

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that the time is coming, indeed it's here now,

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when true worshippers will worship the Father in spirit and in truth.

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The Father is looking for those who will worship him that way,

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for God is spirit, so those who worship him must worship in spirit and truth.

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Notice how interaction with Jesus always brings us

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to that expansion of our understanding.

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He doesn't allow us to close things down.

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Everything about her conversation was closing things down,

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was bringing things down into an understandable point

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to say, okay, well, what about the mountain?

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Where should we do it?

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What about the water?

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She's trying to analyze it in a human term,

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and Jesus is opening it up all the time

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and is giving a new understanding, a new revelation,

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and saying, actually, as you step into this revelation

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and this understanding and this knowledge about God,

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you will learn more and more and more and more and more

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if only you knew how much God has for you.

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And what a message for the world, if only you knew.

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The world's full of religion.

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I mean, Jesus' world was full of religion.

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Religious people crucified him.

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Religious people were the ones he drove out of the temple.

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Remember Temple Jesus with his whip?

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And, you know, it was all, there was no,

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Jesus didn't come to make more religion.

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There was plenty of it to start with.

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We don't need Jesus to give us more religion,

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but we do need Jesus to open up, to take the lid off

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and say, if only you knew.

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There's so much grace.

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And what a message for 2026.

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People think they know, don't they?

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We've got all this, there's so much discussion these days

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about religion and religious sensitivities

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and who should pray where and what should happen

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and we've been told by politicians,

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what you know how to understand religion it's all it's all just surface it's all just tinkering

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around with stuff but if only you knew what was under the surface if only you knew the power of

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the grace of god and that's what we pray that god lifts the lid so that this living water would flow

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out into our lives into our communities into our understanding so that the reality that jen talked

20:16

about earlier is is ours the reality is seen the reality is felt been so exciting to see what's

20:23

happening through Alpha, and people coming in that, and conversations that I had that are

20:28

turning into faith, and people saying, you know, well, you know, I'm beginning to see, I'm beginning

20:34

to understand, and you're sort of like, you're getting into, stepping into the water, but

20:39

sooner or later you step into the white water rapids, and things really do change as the power

20:45

of God works in our lives. Then the disciples come back, proving their credentials as men of

20:59

power for the hour. They were shocked to find him talking to a woman, but none of them had the nerve

21:05

to ask, what do you want with her or why are you talking to her? So they just stood in awkward

21:11

silence, presumably. The woman left her water jar beside the well and ran back to the village,

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telling everyone, come and see a man who told me everything I ever did. Didn't actually, did he?

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But it felt like it, I'm sure. Could he possibly be the Messiah? So the people came streaming from

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the village to see him. Meanwhile

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the disciples were urging Jesus, Rabbi,

21:32

eat something. But Jesus replied, I have a

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kind of food you know nothing about. See the

21:36

theme? Every time.

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Jesus was infuriating, wasn't he? Just as soon as

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you say something, he says, oh yeah, but there's something else.

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You know, have some food. Oh no, I've got

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different food.

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Challenging their thinking all the time.

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Then they said, did someone bring

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him food while we were gone? They're no different to the

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Samaritan woman, are they? She wasn't allowed

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to speak to Jews, but I mean, the Jews

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didn't know much more. Jesus

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explained my nourishment comes from doing the will of God who sent me and from finishing his work

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you know the saying four months between planting and harvest but I say wake up and look around the

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fields are already ripe for harvest the harvesters are paid good wages and the fruit they harvest is

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people brought to eternal life what joy awaits both the planter and the harvester alike you know

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the saying one plants another harvest and it's true I sent you to harvest where you didn't plant

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others had already done the work and now you will get to gather the harvest so he's taking

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the Samaritan woman on a journey. He's taken his

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disciples on a journey. Jesus is all

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about revelation. This river

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of living water is to do

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so much with his life, to do so much

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with what he teaches, to do so much

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what he shows. I have

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food you don't understand. He's operating

22:50

on a completely different

22:52

level. Open up your eyes.

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The fields are white for harvest

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because the harvest isn't

22:59

theoretical. It looks

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like this lady

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by the side of the well.

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Somebody who would be completely disqualified in their eyes.

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Why are you even talking to her, they said.

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Jesus said, open up your eyes.

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This is the harvest.

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These are the people.

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This is who the message is for.

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If only you knew.

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If only they knew.

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If only you knew.

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And it's where it all comes together for us.

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Jesus isn't competing for space in environments of comparison and control.

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he's not trying to win

23:37

a religious competition

23:39

but he will step into the lives

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of those who feel excluded

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limited, disqualified

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and if we're honest

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that's all of us from time to time

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excluded, limited, disqualified

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and even when Jesus introduces himself

23:54

to us and says yes

23:55

I'm not too sure about that

23:57

it's a little bit far for me to go

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Jesus has wanted to

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take us on a journey of understanding

24:05

just like he did with this woman

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He didn't say, oh, woman, you'll never understand

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and walk off and find somebody else.

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He led her, led her to understanding.

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Are you ready to be led by Jesus to understanding more?

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If only you knew.

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Do you want to know more?

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Do you want to know the extent?

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You'll never know the extent, will we?

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Do you want to know some of the depth of what God has for us?

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And so Jesus came to a point where he stopped explaining

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and the woman started to respond.

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she started by saying you shouldn't be talking to me

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and then she ran off to the village and brought everybody with her

24:44

come on, come and see

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this man who told me everything

24:48

I ever did

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where are we in the conversation

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with Jesus

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are we people that are quietly saying

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this is as far as it goes

25:00

I think I've experienced enough of Jesus

25:04

and I understand him now

25:06

and I think this far and no further

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or are we holding back

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think well this isn't really for me

25:16

and we can hear that statement of Jesus

25:23

spoken into our lives this morning

25:25

if you only knew the gift God has for you.

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And so there are two questions as we close

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and ask the worship team to come back.

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Two simple questions.

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Am I reducing Jesus to what I understand

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or am I open to what he wants to do?

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as MCF are we reducing Jesus

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to what we understand, to what we've seen

25:55

or are we open to all

25:57

that he's going to do

25:58

this whole exercise with 146

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that we've been going through has been an exercise

26:05

in expanding our imagination

26:06

about what is possible

26:08

and every time it feels like a new set of limits

26:12

come down on us and then God pushes us through

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and the other question is

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if I really believed what was on offer

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what would I ask for

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if you really believed what was on offer

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if you began to see that Jesus has untold blessing,

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untold power, untold opportunity for transformation,

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what would you ask him for?

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Where have I set the limits?

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What have I decided is not possible?

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And our prayer should be,

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Jesus, show us what we don't yet see.

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Show us the water we don't yet understand.

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And give us the courage to ask you for more.

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and so as we worship

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I'm going to offer you

27:02

that simple

27:03

opportunity, you may have responses

27:07

that you want to make in your own heart quietly

27:08

but equally

27:10

more and more we want to open up the front here

27:13

and give opportunity

27:14

for anybody that wants to come, as we worship

27:16

don't hesitate, if you know that

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God is speaking to you, come down

27:20

we've got a team of people that will happily

27:22

stand with you, pray with you

27:24

and ask God with you

27:27

to open up the possibilities for all that he has.

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And so as I hand over to Erica, hand back to Jan,

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don't be afraid to make a response.

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Amen.