WEBVTT

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All right, good morning. Good to see everybody. We're in John chapter 4 today. I love these

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series through John's Gospel as we're going bit by bit. It's a bit of a page turner, isn't it?

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You don't know, well, you know, what's going to happen next? And the good thing is we've all got

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the, whether on our phones or in our hands, we've got the book in front of us. So please do

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look into that and read it and understand it, what Jesus is saying to us. So we're in John chapter

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four, it's quite a long passage, some of these passages the way they fall, some are long, some

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are shorter, this is quite a long one and it's a journey through Samaria and the title that I've

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given it this morning is If You Only Knew, If You Only Knew, Jesus and the Samaritan Woman and

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Instead of reading all 38 verses all at once,

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we're going to read them bit by bit,

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go through them in sections,

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and see what it is that God wants to say to us this morning.

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So John chapter 4, verse 1 to 3.

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Jesus knew the Pharisees had heard that he was baptizing

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and making more disciples than John,

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though Jesus himself didn't baptize them, his disciples did.

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So he left Judea and returned to Galilee.

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Look at the humanity of these passages.

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You know, Erica brought it out last week that there was this argument about who was getting more disciples

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and who was doing better, and Jesus seemed to be taking the lead,

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and John's disciples were upset about that.

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And even in the explanation, John, one of Jesus' disciples, is like being a little bit defensive, isn't he?

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Jesus himself didn't baptize him, his disciples did.

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He's one of the disciples.

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And they're just explaining it.

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But Jesus knew, and it's a really interesting moment in his ministry,

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that there is movement, there's momentum,

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people are starting to notice.

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John has paved the way for him.

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We've sung it this morning,

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prepare ye the way of the Lord,

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that, you know, there's one coming after me

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who is greater than me,

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whose sandals I'm not worthy to stoop down and untie.

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I will baptize you with water,

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he will baptize you with the Holy Spirit.

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I am not the Messiah, he is the Messiah.

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Huge platform built for Jesus.

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And so, you know, in ministry terms,

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things are going really, really well.

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He's got everything.

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going for him in terms of publicity

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and the opportunity to make an impact.

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And then we get into chapter 4 and it says,

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Jesus knew the Pharisees had heard he was baptizing

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and making more disciples than John.

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So he left Judea and returned to Galilee.

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This is Jesus.

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Got it all made.

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He's got the book deal and the TV rights

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and everything is going on.

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The ministry is really beginning to take off

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and he hears that there's a bit of argy-bargy

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about who's getting the most popular and he said, right, I'm out of here. This is not what I'm doing.

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John had said he must become greater, I must become less and what's striking is that Jesus

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doesn't join in, he doesn't comment, he doesn't say, yep, that's me, you know, make way. John is saying

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make way, Jesus isn't saying make way, he's saying actually I'm not going to compete with

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anybody here and he left and he stepped away from the environment where everything is starting to

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revolve around status and perception if anyone had the right to take center stage it was him

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but Jesus doesn't compete for space in that because his ministry is something different

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he's absolutely wedded to what he knows God has called him to be and to do and when we get into

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that situation where it's all about competition it's all about status it's all about who's got

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the loudest voice no matter how much it's dressed up as Christian ministry the harsh word is that

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many times we'll find that it's from those environments

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that Jesus withdraws.

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Because Jesus' ministry

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is somewhere else. Jesus' ministry

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is on the edge.

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I remember my father-in-law

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recommending me a book many years ago

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called The Pilgrim Church.

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And he's saying how the work of

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God, the ministry of God is always

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on the edges, always on the

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margins. Look there, don't look in

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the centre where everything is going on, where all

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the noise and all the activity is.

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Jesus is on the edge. And what we

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see is that Jesus withdrew from that situation because he didn't want to take part in that

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competition didn't want to be part of that culture and that movement and he moved towards something

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that was entirely unexpected and so we move to verse four he had to go through Samaria on the way

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after he left Judea and returned to Galilee he had to go through Samaria on the way which is not a

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Jewish area it's not somewhere that he would normally have traveled through it's certainly

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not a comfortable route or an obvious route to take might be the way the satnav takes you but

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it's not the best way in terms of their culture and understanding but he had to go through samaria

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eventually he came to the samaritan village of sichar near the field that jacob gave to his son

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joseph jacob's well was there and jesus tired from the long walk sat wearily beside the well about

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noontime soon a samaritan woman came to draw water and jesus said to her please give me a drink

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he was alone at the time because his disciples had gone into the village to buy some food the

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woman was surprised for jews refused to have anything to do with samaritans she said to jesus

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you're a jew and i'm a samaritan woman why are you asking me for a drink so jesus withdrew from the

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comfort of the successful ministry and he ended up in samaria in almost a forbidden area somewhere

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where he wouldn't normally be where where the people that were Jesus as a Jew would not never

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normally be expected to interact with with anybody in that community and here he was sat at the side

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of a well thirsty and he meets a woman who comes doing her daily business drawing the water from

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the well and he says please give me a drink and it's the woman herself that puts up the barriers

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immediately those barriers come up no why are you talking to me you shouldn't be talking to me

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she's like she's taken ignored the fact that Jesus has chosen to talk to her said this is not

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acceptable this is not acceptable this is not how things are she knows the rules she knows where she

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stands and in her mind this conversation shouldn't be happening but where Jesus had encountered a

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barrier in the in the ministry in the busyness in the competition that was going on around John

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and he withdrew, here where he finds a barrier being put up by somebody, he pushes through it

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and he's reaching into her life. We see Jesus working at the margins. Jesus working in unexpected

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places. Jesus speaking to people that he wouldn't normally. The crowds went out to John. Crowds went

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out to Jesus. There was a queue to be baptized. People were jumping in. They were

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rejoining. Everything was growing. This woman was just doing her daily business, and Jesus met her

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right there. She wasn't even asking for anything. In fact, she was resisting. She was saying, you

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shouldn't be speaking to me. And Jesus said, if only you knew. And so it goes on. Jesus replied, if you

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only knew the gift God has for you and who you are speaking to, you would ask me and I would give you

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living water. But sir, you don't have a rope or a bucket, she said, and this well is very deep. Where

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would you get this living water? And besides, do you think you're greater than our ancestor Jacob

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who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?

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Jesus replied, anyone who drinks this water will soon become thirsty again, but those who drink

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the water I give will never be thirsty again. It becomes a fresh bubbling spring within them,

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giving them eternal life. Please, sir, the woman said, give me this water, then I'll never be thirsty

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again, and I won't have to come here to get water. Sounds like a good deal to her. But Jesus' phrase

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that he used is something that the whole encounter begins to center on. If you only knew. If you only

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knew the gift God has for you, and who you were speaking to, you would ask me, and I would give you

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living water if you only knew this lady was living entirely within the limits of what she could see

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and what she could understand and here is jesus speaking from a completely different perspective

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saying actually if you only knew what i had for you if you only knew what was behind the curtain

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if you only knew the extent of god's grace and the extent of his love and the fact that all of

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your barriers and all of the reasons that you give me why i shouldn't be speaking to you if

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you knew that all of that was irrelevant

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and everything that God has for you is yours,

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you would ask me and I would give you.

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Holding something far greater than she could imagine.

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And it's almost like a tennis match,

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an uneven tennis match.

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Jesus is saying, if you only knew.

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She's saying, yes, but these are the limits.

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This far and no further.

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You can't actually do this.

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So Jesus is saying, yeah, but I've got living water.

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And she said, but you haven't got a bucket.

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and the well is very deep

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and you couldn't be greater than Jacob

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our father who gave us this well

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limits

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putting fences around

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it made perfect logical sense to her

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he didn't have a bucket

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so where could he get the water from

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the well was too deep

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this is Jacob's well

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who is this person

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talking to me about living water

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and so she immediately

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was closing the door on the possibilities

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if only you knew if only you knew what was real jen mentioned it earlier you know is he real that

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question if only you knew how real he was if only you knew how powerful he was how gracious he was

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how loving he was how how much he had for you then you would ask and i would give you

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but you don't ask because the limits of your imagination close it down and stop you i mean

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to have some sympathy on her i mean why should she know anything she doesn't know anything else

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except her normal everyday life where she's excluded from Israel

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and people don't talk to her because of who she is and where she was born.

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You know, all of that, and yet you find Jesus breaking those barriers

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and saying, if only you knew.

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What a, not just a metaphor, but what a message for our culture

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and our world that we live in.

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If only you knew how close Jesus is.

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You know, religion separates and puts a distance

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because you've got to go through, even going through the baptism,

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you've got to go through the processes

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and you've got to be a certain type of person

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and be part of a certain type of community

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and yet Jesus goes straight to this woman

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and said if only you knew

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it's right here

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just ask me

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right here

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it's yours

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and she's like oh no

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I don't think

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your bucket's not big enough

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and her experience

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her history

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her understanding

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form the walls of what she believes is possible

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and that's the world we live in

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just outside there

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just around us just in our neighborhoods just where we work there are people that actually

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Jesus is right there saying if only you knew even in our lives if only you knew I remember when I

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was a student many many years ago and I think about this sometimes because I'm not very how

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can I put it yeah I get quite analytical about things in you know and and trying to understand

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the love of God and all of that and I remember somebody saying to me speaking a word they said

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I've just been, they were overwhelmed

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by it, I wasn't overwhelmed, they were saying

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I've been overwhelmed by the love

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God has for you, or the

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grace and the mercy and

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if only you could see it

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and I couldn't see it, I said

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well thanks very much, thank you for your word

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and come away

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and I've thought about it since and I've never really

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not never really understood the love

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of God but it's like

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it was just that message that there is so much

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more than you've ever seen

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that is yours

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and sometimes, and I know, I'll put myself

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in that bracket, I'll be one like that

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yeah but, yeah but, yeah but, yeah but

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yeah but, there's a

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there's a reason, there's a limit

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yeah but, why doesn't it work

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we hear words like grace and power

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and mercy but we filter them through what we

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already know, we quietly set the limits

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say okay well, we

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we, yeah we know

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that God loves us, but

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you know, I've got all these other things to think about

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and he said if only you knew that the love of God could overwhelm all of that and take charge of

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all of that and blow your life not just sort of float your life but blow you out of the water

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altogether there's so much that is available to us and that's what Jesus was saying to this

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to this lady and he doesn't give up on her just because she puts up the barriers he keeps going

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he keeps pushing and he keeps using different angles and different ways to get through to

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and to communicate to her.

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And so it goes on, verse 16.

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So she said, please give me this water,

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then I'll never be thirsty again

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and I won't have to come here to get water.

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Now there, before we move on to the next passage,

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that is again just a symbol of how we deal with Jesus, isn't it?

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Oh yeah, well all right, then give me,

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through our understanding, give me what you've got

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and then that will make my life a bit easier.

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That means I don't have to work so hard.

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It means I don't have to actually keep coming here

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because I'm fed up with coming to the well all the time,

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and if I've got this never-ending supply of water,

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it sounds perfect.

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It's like the Industrial Revolution.

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But she's not really got a vision for her life to change,

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just for her life to get easier.

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And Jesus doesn't carry on the conversation,

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because, like I said, he takes a different angle.

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Give me this water, then I'll never be thirsty again.

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Sounds like a deal.

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Could probably make a business out of it.

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Jesus said, all right, go and get your husband.

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I don't have a husband, the woman replied.

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Jesus said, you're right.

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You don't have a husband, but you've had five husbands.

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And you aren't even married to the man you're living with now.

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You certainly spoke the truth.

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Well done.

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Sir, the woman said, you must be a prophet.

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So tell me, why is it that you Jews insist that Jerusalem is the only place of worship

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while we Samaritans claim it's here at Mount Gerizim where our ancestors worshipped?

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Just, I'm just, it makes me wonder sometimes,

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did Jesus go into that conversation with the full package of knowledge?

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Or was it that moment that God just opened something up and he saw it

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and he spoke it out, naturally supernatural,

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just in a conversation around the well.

00:15:23.620 --> 00:15:27.460
And it's like God just opened up a door in his thoughts.

00:15:27.580 --> 00:15:29.080
Yeah, you're right, you don't have a husband.

00:15:29.860 --> 00:15:31.400
In fact, you've had five husbands

00:15:31.400 --> 00:15:33.500
and you're not married to the man you're living with now.

00:15:34.060 --> 00:15:36.460
I mean, that could be absolutely devastating,

00:15:36.980 --> 00:15:38.200
that sort of exposure.

00:15:39.060 --> 00:15:41.820
But there's a sense that he's not exposing her to shame her

00:15:41.820 --> 00:15:43.680
or to crush her, just to show her,

00:15:45.190 --> 00:15:46.390
you know, there's somebody special here.

00:15:46.690 --> 00:15:47.330
I know you.

00:15:48.190 --> 00:15:50.750
I'm not just talking to you about the theory of living water

00:15:50.750 --> 00:15:52.570
or offering you a business opportunity.

00:15:52.930 --> 00:15:54.050
I know who you are.

00:15:55.560 --> 00:15:56.300
I know your life.

00:15:56.380 --> 00:15:58.120
I know you from beginning to end.

00:15:58.540 --> 00:15:59.620
I know everything about you.

00:15:59.680 --> 00:16:00.780
And if you only knew.

00:16:01.160 --> 00:16:02.900
He said he knew all of that.

00:16:02.960 --> 00:16:04.660
He didn't think when he got the word of knowledge,

00:16:04.800 --> 00:16:06.940
he thought, oops, I spoke too soon about the grace of God.

00:16:07.440 --> 00:16:08.260
She's had five husbands.

00:16:09.790 --> 00:16:10.070
He didn't.

00:16:10.170 --> 00:16:12.150
He said, you've had five husbands.

00:16:12.310 --> 00:16:13.810
The man you're living with is not your husband.

00:16:14.150 --> 00:16:16.710
And if only you knew how much grace there was for you.

00:16:17.450 --> 00:16:18.710
Then you would ask.

00:16:18.710 --> 00:16:19.590
and I would give you.

00:16:19.690 --> 00:16:20.630
I would still give you.

00:16:21.070 --> 00:16:23.010
And now that word of knowledge is out in the open,

00:16:23.130 --> 00:16:24.130
I'm still going to give you.

00:16:26.000 --> 00:16:28.100
So he shifts the ground completely.

00:16:30.370 --> 00:16:31.450
She's obviously a bit nervous

00:16:31.450 --> 00:16:33.470
because she turns it into a theological discussion.

00:16:34.420 --> 00:16:36.280
Yeah, the man you're living with is not your husband.

00:16:36.420 --> 00:16:37.560
Oh yeah, tell us where we should worship.

00:16:41.740 --> 00:16:43.760
Why is it that you Jews insist that Jerusalem

00:16:43.760 --> 00:16:44.800
is the only place of worship

00:16:44.800 --> 00:16:46.960
while we Samaritans claim it's here at Mount Gerizim

00:16:46.960 --> 00:16:48.100
where our ancestors worshipped?

00:16:48.140 --> 00:16:49.260
We love to do that, don't we?

00:16:49.580 --> 00:16:50.460
Switch it around.

00:16:50.880 --> 00:16:54.040
See it all the time you get into conversation with people.

00:16:54.540 --> 00:16:59.150
about what is what's jesus saying to you what what is what is what does faith mean to you

00:16:59.150 --> 00:17:04.150
well interesting question but i'd like to ask about adam and eve you know where did where did

00:17:04.150 --> 00:17:07.950
the children of adam and eve get their wives from and all that sort of thing those sort of questions

00:17:07.950 --> 00:17:15.850
come up because people would like to we'd like to deflect don't we you're right you've had five

00:17:15.850 --> 00:17:24.830
husbands he sees her fully and he's offering her living water she puts it back into the into into

00:17:24.830 --> 00:17:26.430
the terms that she can control.

00:17:28.560 --> 00:17:29.660
But he doesn't argue with her.

00:17:30.080 --> 00:17:32.100
In fact, he even lets her lead the conversation.

00:17:32.100 --> 00:17:35.230
So, you know, she moves it away from the husband.

00:17:35.330 --> 00:17:36.050
That's a bit embarrassing.

00:17:37.110 --> 00:17:40.150
And she gets to, you know, where we should worship.

00:17:42.070 --> 00:17:43.310
And he opens it up again.

00:17:43.470 --> 00:17:46.110
So she's showing the limits of our imagination.

00:17:46.310 --> 00:17:47.130
Where should we worship?

00:17:47.270 --> 00:17:48.370
Which mountain should we be on?

00:17:48.550 --> 00:17:49.410
What's the procedure?

00:17:49.550 --> 00:17:50.370
What's the protocol?

00:17:51.640 --> 00:17:53.200
Jesus said, believe me, dear woman.

00:17:55.200 --> 00:17:55.980
I like that, isn't it?

00:17:56.120 --> 00:17:58.260
Dear woman, the time is coming

00:17:58.260 --> 00:18:02.520
when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.

00:18:02.940 --> 00:18:05.380
You Samaritans know very little about the one you worship,

00:18:05.940 --> 00:18:07.460
while we Jews know all about him,

00:18:07.780 --> 00:18:09.400
for salvation comes through the Jews,

00:18:09.720 --> 00:18:12.180
that the time is coming, indeed it's here now,

00:18:12.400 --> 00:18:17.840
when true worshippers will worship the Father in spirit and in truth.

00:18:18.810 --> 00:18:21.450
The Father is looking for those who will worship him that way,

00:18:21.690 --> 00:18:25.590
for God is spirit, so those who worship him must worship in spirit and truth.

00:18:25.590 --> 00:18:28.570
Notice how interaction with Jesus always brings us

00:18:28.570 --> 00:18:31.150
to that expansion of our understanding.

00:18:31.310 --> 00:18:33.350
He doesn't allow us to close things down.

00:18:33.930 --> 00:18:37.230
Everything about her conversation was closing things down,

00:18:37.310 --> 00:18:39.550
was bringing things down into an understandable point

00:18:39.550 --> 00:18:42.250
to say, okay, well, what about the mountain?

00:18:42.390 --> 00:18:43.050
Where should we do it?

00:18:43.150 --> 00:18:43.950
What about the water?

00:18:44.630 --> 00:18:46.810
She's trying to analyze it in a human term,

00:18:46.910 --> 00:18:48.670
and Jesus is opening it up all the time

00:18:48.670 --> 00:18:51.190
and is giving a new understanding, a new revelation,

00:18:51.370 --> 00:18:55.210
and saying, actually, as you step into this revelation

00:18:55.210 --> 00:18:57.250
and this understanding and this knowledge about God,

00:18:57.450 --> 00:19:01.130
you will learn more and more and more and more and more

00:19:01.130 --> 00:19:04.790
if only you knew how much God has for you.

00:19:04.830 --> 00:19:07.710
And what a message for the world, if only you knew.

00:19:07.770 --> 00:19:08.570
The world's full of religion.

00:19:08.650 --> 00:19:10.130
I mean, Jesus' world was full of religion.

00:19:10.830 --> 00:19:12.270
Religious people crucified him.

00:19:12.610 --> 00:19:14.650
Religious people were the ones he drove out of the temple.

00:19:14.730 --> 00:19:16.410
Remember Temple Jesus with his whip?

00:19:17.010 --> 00:19:19.450
And, you know, it was all, there was no,

00:19:19.570 --> 00:19:21.010
Jesus didn't come to make more religion.

00:19:21.130 --> 00:19:22.490
There was plenty of it to start with.

00:19:22.490 --> 00:19:25.670
We don't need Jesus to give us more religion,

00:19:26.030 --> 00:19:28.530
but we do need Jesus to open up, to take the lid off

00:19:28.530 --> 00:19:30.560
and say, if only you knew.

00:19:30.660 --> 00:19:35.090
There's so much grace.

00:19:36.270 --> 00:19:37.750
And what a message for 2026.

00:19:38.780 --> 00:19:40.140
People think they know, don't they?

00:19:40.660 --> 00:19:42.980
We've got all this, there's so much discussion these days

00:19:42.980 --> 00:19:46.160
about religion and religious sensitivities

00:19:46.160 --> 00:19:50.960
and who should pray where and what should happen

00:19:50.960 --> 00:19:54.100
and we've been told by politicians,

00:19:54.100 --> 00:19:59.940
what you know how to understand religion it's all it's all just surface it's all just tinkering

00:19:59.940 --> 00:20:05.020
around with stuff but if only you knew what was under the surface if only you knew the power of

00:20:05.020 --> 00:20:10.100
the grace of god and that's what we pray that god lifts the lid so that this living water would flow

00:20:10.100 --> 00:20:16.300
out into our lives into our communities into our understanding so that the reality that jen talked

00:20:16.300 --> 00:20:23.700
about earlier is is ours the reality is seen the reality is felt been so exciting to see what's

00:20:23.700 --> 00:20:28.980
happening through Alpha, and people coming in that, and conversations that I had that are

00:20:28.980 --> 00:20:34.370
turning into faith, and people saying, you know, well, you know, I'm beginning to see, I'm beginning

00:20:34.370 --> 00:20:39.850
to understand, and you're sort of like, you're getting into, stepping into the water, but

00:20:39.850 --> 00:20:45.790
sooner or later you step into the white water rapids, and things really do change as the power

00:20:45.790 --> 00:20:59.320
of God works in our lives. Then the disciples come back, proving their credentials as men of

00:20:59.320 --> 00:21:05.300
power for the hour. They were shocked to find him talking to a woman, but none of them had the nerve

00:21:05.300 --> 00:21:11.920
to ask, what do you want with her or why are you talking to her? So they just stood in awkward

00:21:11.920 --> 00:21:17.320
silence, presumably. The woman left her water jar beside the well and ran back to the village,

00:21:17.420 --> 00:21:22.040
telling everyone, come and see a man who told me everything I ever did. Didn't actually, did he?

00:21:22.180 --> 00:21:28.410
But it felt like it, I'm sure. Could he possibly be the Messiah? So the people came streaming from

00:21:28.410 --> 00:21:30.470
the village to see him. Meanwhile

00:21:30.470 --> 00:21:32.210
the disciples were urging Jesus, Rabbi,

00:21:32.350 --> 00:21:34.370
eat something. But Jesus replied, I have a

00:21:34.370 --> 00:21:36.350
kind of food you know nothing about. See the

00:21:36.350 --> 00:21:38.400
theme? Every time.

00:21:38.600 --> 00:21:40.660
Jesus was infuriating, wasn't he? Just as soon as

00:21:40.660 --> 00:21:42.580
you say something, he says, oh yeah, but there's something else.

00:21:43.140 --> 00:21:44.660
You know, have some food. Oh no, I've got

00:21:44.660 --> 00:21:45.240
different food.

00:21:48.320 --> 00:21:49.780
Challenging their thinking all the time.

00:21:50.930 --> 00:21:51.930
Then they said, did someone bring

00:21:51.930 --> 00:21:53.930
him food while we were gone? They're no different to the

00:21:53.930 --> 00:21:55.990
Samaritan woman, are they? She wasn't allowed

00:21:55.990 --> 00:21:57.910
to speak to Jews, but I mean, the Jews

00:21:57.910 --> 00:22:01.060
didn't know much more. Jesus

00:22:01.060 --> 00:22:04.960
explained my nourishment comes from doing the will of God who sent me and from finishing his work

00:22:04.960 --> 00:22:09.520
you know the saying four months between planting and harvest but I say wake up and look around the

00:22:09.520 --> 00:22:14.120
fields are already ripe for harvest the harvesters are paid good wages and the fruit they harvest is

00:22:14.120 --> 00:22:19.780
people brought to eternal life what joy awaits both the planter and the harvester alike you know

00:22:19.780 --> 00:22:24.940
the saying one plants another harvest and it's true I sent you to harvest where you didn't plant

00:22:24.940 --> 00:22:31.250
others had already done the work and now you will get to gather the harvest so he's taking

00:22:31.250 --> 00:22:33.290
the Samaritan woman on a journey. He's taken his

00:22:33.290 --> 00:22:35.370
disciples on a journey. Jesus is all

00:22:35.370 --> 00:22:37.410
about revelation. This river

00:22:37.410 --> 00:22:38.930
of living water is to do

00:22:38.930 --> 00:22:41.390
so much with his life, to do so much

00:22:41.390 --> 00:22:43.290
with what he teaches, to do so much

00:22:43.290 --> 00:22:48.920
what he shows. I have

00:22:48.920 --> 00:22:50.760
food you don't understand. He's operating

00:22:50.760 --> 00:22:52.500
on a completely different

00:22:52.500 --> 00:22:55.710
level. Open up your eyes.

00:22:55.810 --> 00:22:57.810
The fields are white for harvest

00:22:57.810 --> 00:22:59.940
because the harvest isn't

00:22:59.940 --> 00:23:02.200
theoretical. It looks

00:23:02.200 --> 00:23:03.280
like this lady

00:23:03.280 --> 00:23:05.340
by the side of the well.

00:23:06.850 --> 00:23:10.750
Somebody who would be completely disqualified in their eyes.

00:23:11.330 --> 00:23:13.270
Why are you even talking to her, they said.

00:23:14.300 --> 00:23:15.880
Jesus said, open up your eyes.

00:23:16.380 --> 00:23:17.160
This is the harvest.

00:23:18.400 --> 00:23:19.440
These are the people.

00:23:19.680 --> 00:23:21.120
This is who the message is for.

00:23:21.200 --> 00:23:22.020
If only you knew.

00:23:22.200 --> 00:23:23.020
If only they knew.

00:23:23.120 --> 00:23:23.980
If only you knew.

00:23:25.090 --> 00:23:27.800
And it's where it all comes together for us.

00:23:27.800 --> 00:23:34.790
Jesus isn't competing for space in environments of comparison and control.

00:23:34.790 --> 00:23:37.620
he's not trying to win

00:23:37.620 --> 00:23:39.600
a religious competition

00:23:39.600 --> 00:23:42.650
but he will step into the lives

00:23:42.650 --> 00:23:44.410
of those who feel excluded

00:23:44.410 --> 00:23:46.610
limited, disqualified

00:23:46.610 --> 00:23:48.050
and if we're honest

00:23:48.050 --> 00:23:49.850
that's all of us from time to time

00:23:49.850 --> 00:23:52.710
excluded, limited, disqualified

00:23:52.710 --> 00:23:54.850
and even when Jesus introduces himself

00:23:54.850 --> 00:23:55.730
to us and says yes

00:23:55.730 --> 00:23:57.530
I'm not too sure about that

00:23:57.530 --> 00:24:02.100
it's a little bit far for me to go

00:24:02.100 --> 00:24:04.090
Jesus has wanted to

00:24:04.090 --> 00:24:05.650
take us on a journey of understanding

00:24:05.650 --> 00:24:06.670
just like he did with this woman

00:24:06.670 --> 00:24:08.670
He didn't say, oh, woman, you'll never understand

00:24:08.670 --> 00:24:10.070
and walk off and find somebody else.

00:24:10.410 --> 00:24:13.610
He led her, led her to understanding.

00:24:14.930 --> 00:24:18.470
Are you ready to be led by Jesus to understanding more?

00:24:18.510 --> 00:24:19.310
If only you knew.

00:24:19.810 --> 00:24:21.490
Do you want to know more?

00:24:22.400 --> 00:24:23.640
Do you want to know the extent?

00:24:23.920 --> 00:24:25.340
You'll never know the extent, will we?

00:24:25.340 --> 00:24:30.360
Do you want to know some of the depth of what God has for us?

00:24:33.900 --> 00:24:36.860
And so Jesus came to a point where he stopped explaining

00:24:36.860 --> 00:24:39.660
and the woman started to respond.

00:24:39.660 --> 00:24:42.240
she started by saying you shouldn't be talking to me

00:24:42.240 --> 00:24:44.520
and then she ran off to the village and brought everybody with her

00:24:44.520 --> 00:24:46.180
come on, come and see

00:24:46.180 --> 00:24:48.640
this man who told me everything

00:24:48.640 --> 00:24:50.580
I ever did

00:24:50.580 --> 00:24:55.080
where are we in the conversation

00:24:55.080 --> 00:24:55.660
with Jesus

00:24:55.660 --> 00:24:59.040
are we people that are quietly saying

00:24:59.040 --> 00:25:00.280
this is as far as it goes

00:25:00.280 --> 00:25:04.820
I think I've experienced enough of Jesus

00:25:04.820 --> 00:25:06.140
and I understand him now

00:25:06.140 --> 00:25:09.140
and I think this far and no further

00:25:09.140 --> 00:25:13.750
or are we holding back

00:25:13.750 --> 00:25:16.610
think well this isn't really for me

00:25:16.610 --> 00:25:23.120
and we can hear that statement of Jesus

00:25:23.120 --> 00:25:25.360
spoken into our lives this morning

00:25:25.360 --> 00:25:29.560
if you only knew the gift God has for you.

00:25:31.220 --> 00:25:34.580
And so there are two questions as we close

00:25:34.580 --> 00:25:37.290
and ask the worship team to come back.

00:25:38.040 --> 00:25:42.940
Two simple questions.

00:25:44.320 --> 00:25:46.880
Am I reducing Jesus to what I understand

00:25:46.880 --> 00:25:50.740
or am I open to what he wants to do?

00:25:50.740 --> 00:25:53.480
as MCF are we reducing Jesus

00:25:53.480 --> 00:25:55.580
to what we understand, to what we've seen

00:25:55.580 --> 00:25:57.440
or are we open to all

00:25:57.440 --> 00:25:58.400
that he's going to do

00:25:58.400 --> 00:26:04.000
this whole exercise with 146

00:26:04.000 --> 00:26:05.340
that we've been going through has been an exercise

00:26:05.340 --> 00:26:06.940
in expanding our imagination

00:26:06.940 --> 00:26:08.500
about what is possible

00:26:08.500 --> 00:26:12.570
and every time it feels like a new set of limits

00:26:12.570 --> 00:26:14.650
come down on us and then God pushes us through

00:26:14.650 --> 00:26:17.730
and the other question is

00:26:17.730 --> 00:26:19.550
if I really believed what was on offer

00:26:19.550 --> 00:26:20.590
what would I ask for

00:26:20.590 --> 00:26:23.850
if you really believed what was on offer

00:26:23.850 --> 00:26:28.490
if you began to see that Jesus has untold blessing,

00:26:28.670 --> 00:26:32.880
untold power, untold opportunity for transformation,

00:26:34.430 --> 00:26:35.710
what would you ask him for?

00:26:39.710 --> 00:26:41.150
Where have I set the limits?

00:26:42.080 --> 00:26:43.820
What have I decided is not possible?

00:26:46.410 --> 00:26:47.290
And our prayer should be,

00:26:47.370 --> 00:26:49.150
Jesus, show us what we don't yet see.

00:26:50.900 --> 00:26:53.200
Show us the water we don't yet understand.

00:26:54.000 --> 00:26:57.000
And give us the courage to ask you for more.

00:26:57.000 --> 00:27:00.560
and so as we worship

00:27:00.560 --> 00:27:02.780
I'm going to offer you

00:27:02.780 --> 00:27:03.940
that simple

00:27:03.940 --> 00:27:07.040
opportunity, you may have responses

00:27:07.040 --> 00:27:08.920
that you want to make in your own heart quietly

00:27:08.920 --> 00:27:10.570
but equally

00:27:10.570 --> 00:27:13.110
more and more we want to open up the front here

00:27:13.110 --> 00:27:14.890
and give opportunity

00:27:14.890 --> 00:27:16.930
for anybody that wants to come, as we worship

00:27:16.930 --> 00:27:18.950
don't hesitate, if you know that

00:27:18.950 --> 00:27:20.670
God is speaking to you, come down

00:27:20.670 --> 00:27:22.850
we've got a team of people that will happily

00:27:22.850 --> 00:27:24.750
stand with you, pray with you

00:27:24.750 --> 00:27:27.150
and ask God with you

00:27:27.150 --> 00:27:30.830
to open up the possibilities for all that he has.

00:27:31.250 --> 00:27:33.710
And so as I hand over to Erica, hand back to Jan,

00:27:34.470 --> 00:27:37.030
don't be afraid to make a response.

00:27:37.730 --> 00:27:37.930
Amen.
