Sunday Gathering - John 2 : 1-12 - Karen Dunning - Sermon Only
Ep. 05

Sunday Gathering - John 2 : 1-12 - Karen Dunning - Sermon Only

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Episode description

Karen Dunning, a semi-retired teacher, preaches on John 2:1-12, the wedding at Cana. She opens by recapping chapter 1 the way a teacher recaps previous learning: John the Baptist pointing to Jesus, and John 1:33, where God tells him that the one on whom the Spirit descends is the one who baptises with the Holy Spirit. Then she reads the passage — and warns that anyone who reads it only at that level, as a story about wine running out, will never grow.

That is her theme: do not read the Bible on the surface. She draws on a holiday in Fuerteventura, where the mountains were the greenest they had been in fifteen years after unseasonal rain; two weeks earlier they were brown, and two weeks later they would be again. The seeds were there all along, waiting under the surface for water. A new Christian friend, overwhelmed by the Bible and staying with a single verse for days while journaling, is letting the word settle and growing because of it.

She then digs into the details, and her method is to ask questions. Why were Jesus and his disciples invited? Because weddings in that culture drew whole villages and lasted days, so “on the third day” means they had already been around. What does “woman, why do you involve me” actually mean? She notes the Greek has no English equivalent and it is not harsh — it is almost a set phrase meaning “what has this situation to do with you or me?” And why “woman” rather than “mother”? Because, she suggests, Mary is not speaking to her human son: she knows who he is and speaks to him as God’s Son, just as she had said “your will be done, I am your servant” at the annunciation. Mary never instructs him. She states the problem — “they have no more wine” — and then tells the servants, “do whatever he tells you.”

The six stone jars were for ceremonial washing: the old way, cleansing by the law. Jesus has them filled to the brim and sends the wine to the master of the banquet, who has no idea where it came from. John uses the word “sign” rather than “miracle”, and this is the first of them. Her reading is that the old ceremonial washing gives way to something new, since the wine now stands for the blood shed on the cross and we are under grace. She defines glory as the revelation of God’s presence in saving action, and dwells on the quality of the wine — free, extravagant, gracious, generous, given when he did not have to give it. The sermon closes on choice: Jesus chose to act, and chose to die for us, and we choose how far we let his grace into our lives.

Bible passages

  • John 2:1-12 — the passage for the morning, read in full from the NIV
  • John 1:33 — John the Baptist’s testimony that Jesus baptises with the Holy Spirit, recapped from last week
  • Luke 1:38 — Mary’s “I am the Lord’s servant, your will be done”, behind Karen’s reading of her confidence here
  • Exodus 30:17-21 — the ceremonial washing the stone jars served, the old order of the law
  • John 20:29 — “blessed are those who have not seen and yet have believed”, applied to us after doubting Thomas
  • 1 Corinthians 11:23-26 — the wine of communion as the sign of the blood shed on the cross
  • Hebrews 5:12-14 — milk rather than solid food, her image for reading only at the surface
  • Ephesians 1:7-8 — the closing prayer’s “rich in kindness and grace … purchased our freedom … forgave our sins”

Key points

  • A teacher recaps: chapter 1 introduced Jesus, with John the Baptist pointing to him
  • Reading only on the surface keeps you on milk; the word has to be allowed to settle
  • The seeds were already under the surface, waiting for water — Fuerteventura’s mountains after rain
  • Weddings in that culture involved the whole village and lasted for days
  • “Woman, why do you involve me” is a set phrase, not a rebuke: what has this to do with you or me?
  • Mary speaks to him as God’s Son rather than as her son, and never tells him what to do
  • “My hour has not yet come” points forward to the hour of his suffering and death
  • The six jars held water for ceremonial washing — the old way of being made clean
  • John says “sign”, not “miracle”; this was the first, and it revealed his glory
  • Glory is God’s presence revealed in saving action
  • Cleansing by the law gives way to the wine of the cross, and to grace
  • The wine was free, extravagant, generous and gracious — given when he did not have to
  • Jesus chose to act and chose to die; we choose how much of his grace we let in

Calls to action

  • Do not surface-read: sit with a passage, let it settle, and dig for what is underneath
  • If you have never become a Christian, decide what you will do with Jesus
  • If you are a Christian, consider afresh what the sign at Cana showed and what the wine signified
  • Open the places in your heart you have kept closed, and let his grace reach them
  • Choose how far you allow the power, grace and forgiveness of Jesus to affect your life

Watch the video: https://youtu.be/wN7RiZ9X024

Download transcript (.vtt)
0:00

I am wired up, yep. Morning everybody. That was nice, not. For those of you that don't know,

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my name is Karen and I am a semi-retired teacher and there will be relevance to that later on,

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okay? So we're going to look at John chapter 2. If we can have the words up on the screen,

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that would be marvelous. Okay. So just to recap, because being a teacher, I can't get out of doing

0:36

ways in a certain way. And when you're teaching, you always recap on the learning that's gone

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before. Okay. So before, in chapter one, we're introduced to Jesus. We're introduced to John

0:50

the Baptist who points the way to Jesus. In John chapter 1 verse 33, he said, when God sent me to

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baptize with water, he told me, when you see the Holy Spirit descending and resting on someone,

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he is the one you are looking for. He is the one who baptizes with the Holy Spirit. I saw this

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happened to Jesus. So John is saying, Jesus is the one. And also you get to find out who his first

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disciples were, okay? And then we move on to chapter two, and it goes like this. This is the

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NIV version, I believe. On the third day, a wedding took place at Cana in Galilee. Jesus' mother was

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there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone,

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Jesus' mother said to him, they have no more wine.

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Woman, why do you involve me?

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Jesus replied, my hour has not yet come.

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His mother said to the servants, do whatever he tells you.

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Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing,

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each holding from 80 to 120 litres.

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Jesus said to the servants, fill the jars with water so that they filled to the brim.

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Then he told them, now draw some out and take it to the master of the banquet.

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They did so, and the master of the banquet tasted the water that had been turned to wine.

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He did not realize where it had come from, though the servants who had drawn the water knew.

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Then he called the bridegroom his side.

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And he said, everyone brings out the choice wine first

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and then the cheaper wine after the guests have had too much to drink.

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But you have saved the best till now.

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What Jesus did here in Cana of Galilee was the first of the signs

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through which he revealed his glory and his disciples believed him.

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after this he went down to Capernaum with his mother and his brothers and his disciples

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and they stayed for a few days so if you want a really short sermon what I could say is

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Jesus and disciples went to a wedding his mum was attending the wine was running out

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Mary informs Jesus Jesus turns the water into a very good wine the first miracle the first display

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of his glory. And then his disciples believed in him. And now you can go home. So the reason why

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I talked about being a semi-retired teacher is because I only work part-time. And working

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part-time means that I can go on holiday in term time. Yay! And this year, Jonathan and I went on

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our first and last sea cruise. Things we didn't know. One, you don't go in January. Two, you don't

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go to what we went to the Canary Islands, which apparently are called the Windy Islands. Who knew?

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One of the islands we went to was a place called Forteventura. Has anybody been?

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One or two? Yeah. Okay. So we were there for two days. The first day, we just did a little walk

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around the port and I'm sorry for to venture I'm just going to say it was a little bit boring and

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there wasn't a lot to see so we were there for two days so the second day we thought well we're

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going to have to do something so we paid to go on a seven and a half hour trip everywhere aloe vera

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farms goat farms the lot the guy in the minibus uh took you know we literally went all over the

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island and what I noticed was the mottled greenness on the mountains the thing I loved about the

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Canary Islands were all the mountains. Beautiful. And what I really loved was when the clouds

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literally rolled back. It was just gorgeous. And I was looking at these mountains and I said,

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you know, they're really beautiful. He said, they are now. He said, if you'd come two weeks ago,

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what you would have seen is brown. And if you come in another month, you'll probably see brown.

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We've had some rain that we don't normally get. The mountains are the greenest they've been

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in 15 years you're very fortunate to come when they're not and actually when we were driving

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in through the mountains and you could see the greenness and not just greenness beautiful

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beautiful little flowers but two weeks ago they hadn't been there they were brown

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and you wouldn't have thought it possible that the water would come and change the vista that

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we were looking at. To know that, you'd probably have to have scraped a little bit under the surface

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to see those plants that were ready to come up when a little water came down. And that's what

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we're going to do now. We're going to scrape under the surface. What I want to say to you is,

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as a Christian, if you read the Bible, there is more than one way of reading it.

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if you just read it on the surface, like I've just done, you're not going to move on much as

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a Christian. If you like, you're still going to be a baby drinking a bit of milk. If you want to

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grow as a Christian, you're going to have to think about the word. You're going to have to let it

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settle. So Nick texted me earlier on in the week, I think it was Tuesday, and said, have you

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remembered your preaching? And I said, well, you're a bit stuffed if I haven't, aren't you? But yes,

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I have because I like to sit with the passage for a good while and I've got a friend who's just

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become a Christian and she's I said do you want to join the book club she said no I only read one

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book she's absolutely overwhelmed with the bible and has bought more bibles or I've given her a few

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and then she's bought more and and she likes to journal and she likes to draw pictures next to

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And I said, have you read this passage?

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She said, no, I'm only on the same verse.

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And she might be on that verse for a good few days.

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She's letting it settle.

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And I can see the growth because of that.

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So if you want to move on

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and allow the Holy Spirit to work more in your life,

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my advice to you is don't surface read.

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Let it settle.

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Dig a little deeper and see what's underneath.

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So that's what we're going to do.

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Would you mind ever so much putting the Bible passages back up

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and starting from the top of Chapter 2 for me, if you can?

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OK.

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Now, I'm the kind of person that asks a lot of questions.

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I'm really annoying.

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So we went to Graham and Steph's a few weeks ago,

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and I said, oh, I've got questions.

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And I started asking them questions,

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and I can't remember which one of you said,

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is the interrogation over now?

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Was it you, Graham?

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or if I'm at a meeting and the meeting says,

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has anybody got any questions?

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They all look at me, especially if it's an education one,

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because I'm going to ask questions, okay?

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So I started by thinking, okay,

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so why were Jesus and his disciples invited to this wedding?

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Because he'd only just gathered some of these disciples.

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But I'll talk to you about how weddings worked.

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Weddings at that time, and still now,

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if you go to Greece whole villagers are invited to a wedding it's not just a few and it's not just

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for a day so if it's Jesus it says on the third day so they've been around for three days so

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therefore they'd get invited because they were there okay and Jesus' mother was also there okay

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next bit please if you wouldn't mind they'd been invited to the wedding okay next one okay so this

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is where you need to dig deeper, okay? When the wine was gone, Jesus' mother said to him,

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they have no more wine. Now, in the NIV, it says Jesus' mother. If you read other versions,

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it will say nothing. Give me the next verse, please. And then it says, woman, why do you

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involve me, my hour has not yet come. You can easily sweep over that, but there's an awful lot

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in there. First of all, he doesn't say, mother, why have you involved me? Now, woman doesn't cut

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it either. There is no word in the English language for the Greek word that Jesus uses at

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this point, because I think that sounds quite harsh. Woman, why have you involved me? And it isn't harsh.

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Okay? And why have you involved me doesn't cut it either. It's in the Old Testament too,

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and the New Testament. It's almost a phrase. And basically it means, what has this situation got

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to do with you or me? The wine's run out. Not your problem. Not my problem. So what has that

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got to do with you or me? My hour has not yet come. What on earth does that mean?

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I'll come to that in a minute.

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I think, and I've read every, well, I've read a number of books about John,

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because Jonathan's got humongous amounts of books on every book in the Bible,

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and there are lots of reasons why you've got that woman,

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why do you involve me, and why is that word woman not really a good interpretation?

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Why does he not say mother?

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Mum, this isn't your problem, and this isn't my problem.

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these are my thoughts on why that is if we think about Mary when the angel comes and says to her

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you're going to have a baby and you're a virgin what she says is your will be done

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I am your servant and you've got this whole thing about her letting God do whatever he wants with

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her, okay? And that's what she's doing here. She's not talking to Jesus as her human son.

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She's talking to him knowing that he is the son of God, yeah? Because he's the only one in her eyes,

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I think, that can actually make a difference in this situation because there is no wine.

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so if i think he doesn't say mother because he knows that she knows that he's the son of god

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so she's not talking to him as her earthly son she's talking to him as god's son and i think

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that's why he doesn't use mother because he knows that she knows that that's what she's doing

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yeah and he also knows why he's involving her in a situation that neither of them need to be

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involved in we don't know the relationship that jesus had with the bride and groom they you know

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were they just invited because the whole village were invited but if she's interested in the fact

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that the wine's running out i suspect there was a greater relationship with the bride and groom

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Okay, so then we come to my hour has not yet come.

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What does that mean?

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So that word hour, it can mean hour,

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or it can mean a specific time, if you like.

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If you read on, further on in the Bible,

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when you come to Jesus' death,

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it talks about the hour of his suffering.

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So then is he talking about the time of my,

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if you like ministry building up to my suffering and my death we're not there yet or is he saying

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it's not time for me to start my ministry whatever it is she's scuppered it because she knows

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and he knows that she knows that he is going to do something because she's asked him well she

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hasn't really has she what she said is oh they've run out and running out of wine they've run out of

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why? It's not telling him to do anything. It's a statement. But she knows that he knows

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that she knows that he will do something about it. Yeah? Next, please. This is the bit I

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absolutely love. I blooming love John's gospel from beginning to end. And it's nuggets like

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this. His mother said to the servant, do whatever he tells you. Again, she's not telling him

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what to do, is she? But she knows that he will do something, not because she's his son, but because

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he is the son of God. And then she walks away. Okay, next please. So, the six very large stone

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water jars, and I'll explain what that means, ceremonial washing. So, when the Jews came to

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the wedding they would have to wash to get rid of anything that had contaminated them before the

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wedding it was a matter of law this was what they had to do to follow the law of the old testament

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yeah so they had to wash in that water so jesus asks for them to be full to the brim again

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and it's a lot of water.

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Next verse, please.

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Okay, keep going.

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And then he said, now draw some out

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and take it to the master of the banquet.

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He knows what he's doing, doesn't he?

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He doesn't say, now draw it out

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and just serve it.

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He says, and take it to the master of the banquet.

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Next verse, please.

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The master of the banquet tasted the water

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and it had turned into wine.

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He didn't realize where it had come from.

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nobody told him Jesus had changed the water into wine, just that this wine had been drawn

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and he was tasting it. Next verse, please. And again, and then he says, why have you

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saved the best till last? Usually people are drunk by that time and it don't really matter

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what you serve them. It's a bit silly. Okay, next. Right, now, this was the first of the

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signs, okay? John uses this word sign. In some versions, you might see the word miracle, but John

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uses sign a lot, and you'll find he uses the word sign much more than Matthew, Mark, and Luke, okay?

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He's got this thing about signs for miracles, and it's very important to him. I want to pick that

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apart a little bit. First of all, you've got this ceremonial washing, and that's the old way.

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When Jesus comes, something new happens.

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Life changes.

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Life changes from having to wash your hands ceremonially to be clean

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to Jesus dying on the cross and shedding his blood.

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And in Christianity, the symbol of that shedding of the blood

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is the wine that we drink in communion.

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So we've gone from ceremonial washing of our hands to make us clean

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to the new revelation that jesus makes us clean through his death and we don't have to do any of

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that lost stuff anymore it's gone we are under grace and jesus blood has set us free point number

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one okay now this sign stuff this miracle stuff i think um i want to look at a little bit more

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it talks about these signs being a sign of the miracle that it brings glory glory to God

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it is the first display of his glory what do I mean by glory you see when you read it you just

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wash over these words glory is the revelation of God's presence in saving action and what you've

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got here is God's presence. He saved the wedding, if you like. Yeah? But what he actually, what

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this shows, when we talk about God's glory, is how he saves us. Because when we understand

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the revelation that he's Jesus, and we accept Jesus, then we're saved. Okay? Then you've

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got the bit where it says, and his disciples believed him. Why did they believe him? Because

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he'd shown a miracle. He'd shown that he could do miracles. And they believed him because

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of that. And when you get to further in the scriptures where you've got doubting Thomas

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and Jesus said, you believe me because you've put your finger in the hole in my hand. Greater

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is the faith of those that haven't seen me and believe and we are those people yeah okay now

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what I want to say is when we think about the wine it talked about the wine being excellent wine

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okay and I thought about this so give me some words that you would use to describe somebody

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that brings a really good bottle of wine to your house.

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What would you think?

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Generous?

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Rich?

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Anything else?

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Pardon?

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Kind?

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Connoisseur?

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Pardon?

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Friendly?

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You're worth it.

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Okay, I'll give you the ones that I came up with.

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He didn't charge for this wine.

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It was free.

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It was extravagant.

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It was gracious.

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He didn't have to do it, okay?

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It was generous.

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It was an outpouring of generosity.

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And that is the God that we have.

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If we choose to believe that Jesus is who the Bible says he is,

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then we have a decision to make, each and every one of us.

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do we choose to follow the son of god who can be and is extravagant generous gracious to us

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or do you choose not to and that has to be your choice you choose whether you let god's word sink

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in or whether you read it at a superficial level and that's enough for you you choose

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And whether you allow God to have the kind of inroads into your life

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that can make the kind of difference that Jesus made at this wedding.

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Because you don't have to.

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Jesus had a choice whether he turned that water into wine.

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And he chose to do so.

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Because he was extravagant, he was generous.

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And we have a choice of how much we let the power and the grace and the forgiveness of Jesus impact in our lives.

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Would that be fair?

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You know, we've talked about free choice, free will.

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The impact that this had on that wedding was that the wine continued to flow and that they had a good time.

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the impact that Jesus can have on your life if you choose to let him is immeasurable

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immeasurable but we all have choices and we talked about free will and we have that choice to make

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Jesus chose to die for us on the cross he didn't have to he chose to do that so let's today think

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about where we are. If you haven't become a Christian, think about your choice, because

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you have a choice. If you are a Christian, think about what Jesus did, turning water

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into wine, and what that wine was like, and what that signified. And think about the fact

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that in doing so, he revealed God's glory, which is revealing God's presence in saving

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action we are saved and we have god's presence in us so i hope that helped you to understand

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reading surface don't give you a lot but when you scratch a bit when you find those little seeds

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underneath those emerging plants it can make a difference to your life full free extravagant

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grace that only jesus can give us let's pray together father thank you that you chose to give

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us free choice that we are not robots that we aren't made to serve you thank you that you sent

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jesus who in his free choice chose to die for us lord help us to be open and willing to make those

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choices that are good for us help us to understand that you are the bread of life

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you are the water of life you are the light of the world you are the good shepherd help us to

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have faith and courage enough to open our hearts to you in the places we have kept closed that we

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may know your free, full

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extravagant

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gracious, generous

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love and know

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all and experience all that

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you have for us. Amen.

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Thanks Andy.

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Can I have the worship band back please? That would be great.

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Maybe

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just, let's just bow

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our heads a minute and

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just think about

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what we just heard and just try to

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tie it together with some of the

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other things this morning.

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The challenges that we've got going on in our own lives, the things that we're grappling with,

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and yet we've just heard, you know, in the same way that Jesus did this extravagant, gracious, generous act at our wedding,

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is tiny compared to the extravagant, gracious, generous God who is with us right now.

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Whatever those things are, you know, we come before a Father who is extravagant

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and gracious and generous beyond our imagination.

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And the impact, Karen said, that Jesus can have on your life and on my life

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is immeasurable if we choose to let him if we choose to let his extravagance if we choose to

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let his graciousness and if we choose to let his generosity impact us what an opportunity we have

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and just as we sing these few songs as worship towards the end of our service let's come before

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that is the god we come before and i just encourage us to bring ourselves to him and stand in his

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presence and worship him uh jump setter if you want to lead us that'd be great all right

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we'll do that again say out short prayers maybe in response to what we've heard this morning that'd

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be great jesus we thank you lord for your extravagance we thank you lord for your extravagant

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grace we thank you lord for your extravagant love we thank you and we praise you in your precious

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name of Jesus. Amen.

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Father, we thank you that we can come

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as we are.

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Thank you that you have extravagant

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grace for each one of us.

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We praise

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God for his grace

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poured out on us.

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He belongs to his dear son.

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He's so rich in kindness and grace

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that he purchased our freedom

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for the love of his son.

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And forgave our sins.

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He showered his kindness on us.

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Let's close, shall we, with the words of the grace

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together. May the grace

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of our Lord Jesus Christ

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and the love of God

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and the fellowship of the

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Holy Spirit be

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with us all, now and

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evermore. Amen.

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Amen.