WEBVTT

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I am wired up, yep. Morning everybody. That was nice, not. For those of you that don't know,

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my name is Karen and I am a semi-retired teacher and there will be relevance to that later on,

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okay? So we're going to look at John chapter 2. If we can have the words up on the screen,

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that would be marvelous. Okay. So just to recap, because being a teacher, I can't get out of doing

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ways in a certain way. And when you're teaching, you always recap on the learning that's gone

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before. Okay. So before, in chapter one, we're introduced to Jesus. We're introduced to John

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the Baptist who points the way to Jesus. In John chapter 1 verse 33, he said, when God sent me to

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baptize with water, he told me, when you see the Holy Spirit descending and resting on someone,

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he is the one you are looking for. He is the one who baptizes with the Holy Spirit. I saw this

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happened to Jesus. So John is saying, Jesus is the one. And also you get to find out who his first

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disciples were, okay? And then we move on to chapter two, and it goes like this. This is the

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NIV version, I believe. On the third day, a wedding took place at Cana in Galilee. Jesus' mother was

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there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone,

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Jesus' mother said to him, they have no more wine.

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Woman, why do you involve me?

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Jesus replied, my hour has not yet come.

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His mother said to the servants, do whatever he tells you.

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Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing,

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each holding from 80 to 120 litres.

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Jesus said to the servants, fill the jars with water so that they filled to the brim.

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Then he told them, now draw some out and take it to the master of the banquet.

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They did so, and the master of the banquet tasted the water that had been turned to wine.

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He did not realize where it had come from, though the servants who had drawn the water knew.

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Then he called the bridegroom his side.

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And he said, everyone brings out the choice wine first

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and then the cheaper wine after the guests have had too much to drink.

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But you have saved the best till now.

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What Jesus did here in Cana of Galilee was the first of the signs

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through which he revealed his glory and his disciples believed him.

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after this he went down to Capernaum with his mother and his brothers and his disciples

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and they stayed for a few days so if you want a really short sermon what I could say is

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Jesus and disciples went to a wedding his mum was attending the wine was running out

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Mary informs Jesus Jesus turns the water into a very good wine the first miracle the first display

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of his glory. And then his disciples believed in him. And now you can go home. So the reason why

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I talked about being a semi-retired teacher is because I only work part-time. And working

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part-time means that I can go on holiday in term time. Yay! And this year, Jonathan and I went on

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our first and last sea cruise. Things we didn't know. One, you don't go in January. Two, you don't

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go to what we went to the Canary Islands, which apparently are called the Windy Islands. Who knew?

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One of the islands we went to was a place called Forteventura. Has anybody been?

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One or two? Yeah. Okay. So we were there for two days. The first day, we just did a little walk

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around the port and I'm sorry for to venture I'm just going to say it was a little bit boring and

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there wasn't a lot to see so we were there for two days so the second day we thought well we're

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going to have to do something so we paid to go on a seven and a half hour trip everywhere aloe vera

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farms goat farms the lot the guy in the minibus uh took you know we literally went all over the

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island and what I noticed was the mottled greenness on the mountains the thing I loved about the

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Canary Islands were all the mountains. Beautiful. And what I really loved was when the clouds

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literally rolled back. It was just gorgeous. And I was looking at these mountains and I said,

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you know, they're really beautiful. He said, they are now. He said, if you'd come two weeks ago,

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what you would have seen is brown. And if you come in another month, you'll probably see brown.

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We've had some rain that we don't normally get. The mountains are the greenest they've been

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in 15 years you're very fortunate to come when they're not and actually when we were driving

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in through the mountains and you could see the greenness and not just greenness beautiful

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beautiful little flowers but two weeks ago they hadn't been there they were brown

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and you wouldn't have thought it possible that the water would come and change the vista that

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we were looking at. To know that, you'd probably have to have scraped a little bit under the surface

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to see those plants that were ready to come up when a little water came down. And that's what

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we're going to do now. We're going to scrape under the surface. What I want to say to you is,

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as a Christian, if you read the Bible, there is more than one way of reading it.

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if you just read it on the surface, like I've just done, you're not going to move on much as

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a Christian. If you like, you're still going to be a baby drinking a bit of milk. If you want to

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grow as a Christian, you're going to have to think about the word. You're going to have to let it

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settle. So Nick texted me earlier on in the week, I think it was Tuesday, and said, have you

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remembered your preaching? And I said, well, you're a bit stuffed if I haven't, aren't you? But yes,

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I have because I like to sit with the passage for a good while and I've got a friend who's just

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become a Christian and she's I said do you want to join the book club she said no I only read one

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book she's absolutely overwhelmed with the bible and has bought more bibles or I've given her a few

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and then she's bought more and and she likes to journal and she likes to draw pictures next to

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And I said, have you read this passage?

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She said, no, I'm only on the same verse.

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And she might be on that verse for a good few days.

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She's letting it settle.

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And I can see the growth because of that.

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So if you want to move on

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and allow the Holy Spirit to work more in your life,

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my advice to you is don't surface read.

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Let it settle.

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Dig a little deeper and see what's underneath.

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So that's what we're going to do.

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Would you mind ever so much putting the Bible passages back up

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and starting from the top of Chapter 2 for me, if you can?

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OK.

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Now, I'm the kind of person that asks a lot of questions.

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I'm really annoying.

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So we went to Graham and Steph's a few weeks ago,

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and I said, oh, I've got questions.

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And I started asking them questions,

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and I can't remember which one of you said,

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is the interrogation over now?

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Was it you, Graham?

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or if I'm at a meeting and the meeting says,

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has anybody got any questions?

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They all look at me, especially if it's an education one,

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because I'm going to ask questions, okay?

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So I started by thinking, okay,

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so why were Jesus and his disciples invited to this wedding?

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Because he'd only just gathered some of these disciples.

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But I'll talk to you about how weddings worked.

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Weddings at that time, and still now,

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if you go to Greece whole villagers are invited to a wedding it's not just a few and it's not just

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for a day so if it's Jesus it says on the third day so they've been around for three days so

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therefore they'd get invited because they were there okay and Jesus' mother was also there okay

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next bit please if you wouldn't mind they'd been invited to the wedding okay next one okay so this

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is where you need to dig deeper, okay? When the wine was gone, Jesus' mother said to him,

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they have no more wine. Now, in the NIV, it says Jesus' mother. If you read other versions,

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it will say nothing. Give me the next verse, please. And then it says, woman, why do you

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involve me, my hour has not yet come. You can easily sweep over that, but there's an awful lot

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in there. First of all, he doesn't say, mother, why have you involved me? Now, woman doesn't cut

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it either. There is no word in the English language for the Greek word that Jesus uses at

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this point, because I think that sounds quite harsh. Woman, why have you involved me? And it isn't harsh.

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Okay? And why have you involved me doesn't cut it either. It's in the Old Testament too,

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and the New Testament. It's almost a phrase. And basically it means, what has this situation got

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to do with you or me? The wine's run out. Not your problem. Not my problem. So what has that

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got to do with you or me? My hour has not yet come. What on earth does that mean?

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I'll come to that in a minute.

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I think, and I've read every, well, I've read a number of books about John,

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because Jonathan's got humongous amounts of books on every book in the Bible,

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and there are lots of reasons why you've got that woman,

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why do you involve me, and why is that word woman not really a good interpretation?

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Why does he not say mother?

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Mum, this isn't your problem, and this isn't my problem.

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these are my thoughts on why that is if we think about Mary when the angel comes and says to her

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you're going to have a baby and you're a virgin what she says is your will be done

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I am your servant and you've got this whole thing about her letting God do whatever he wants with

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her, okay? And that's what she's doing here. She's not talking to Jesus as her human son.

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She's talking to him knowing that he is the son of God, yeah? Because he's the only one in her eyes,

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I think, that can actually make a difference in this situation because there is no wine.

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so if i think he doesn't say mother because he knows that she knows that he's the son of god

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so she's not talking to him as her earthly son she's talking to him as god's son and i think

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that's why he doesn't use mother because he knows that she knows that that's what she's doing

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yeah and he also knows why he's involving her in a situation that neither of them need to be

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involved in we don't know the relationship that jesus had with the bride and groom they you know

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were they just invited because the whole village were invited but if she's interested in the fact

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that the wine's running out i suspect there was a greater relationship with the bride and groom

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Okay, so then we come to my hour has not yet come.

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What does that mean?

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So that word hour, it can mean hour,

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or it can mean a specific time, if you like.

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If you read on, further on in the Bible,

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when you come to Jesus' death,

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it talks about the hour of his suffering.

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So then is he talking about the time of my,

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if you like ministry building up to my suffering and my death we're not there yet or is he saying

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it's not time for me to start my ministry whatever it is she's scuppered it because she knows

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and he knows that she knows that he is going to do something because she's asked him well she

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hasn't really has she what she said is oh they've run out and running out of wine they've run out of

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why? It's not telling him to do anything. It's a statement. But she knows that he knows

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that she knows that he will do something about it. Yeah? Next, please. This is the bit I

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absolutely love. I blooming love John's gospel from beginning to end. And it's nuggets like

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this. His mother said to the servant, do whatever he tells you. Again, she's not telling him

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what to do, is she? But she knows that he will do something, not because she's his son, but because

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he is the son of God. And then she walks away. Okay, next please. So, the six very large stone

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water jars, and I'll explain what that means, ceremonial washing. So, when the Jews came to

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the wedding they would have to wash to get rid of anything that had contaminated them before the

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wedding it was a matter of law this was what they had to do to follow the law of the old testament

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yeah so they had to wash in that water so jesus asks for them to be full to the brim again

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and it's a lot of water.

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Next verse, please.

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Okay, keep going.

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And then he said, now draw some out

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and take it to the master of the banquet.

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He knows what he's doing, doesn't he?

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He doesn't say, now draw it out

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and just serve it.

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He says, and take it to the master of the banquet.

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Next verse, please.

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The master of the banquet tasted the water

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and it had turned into wine.

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He didn't realize where it had come from.

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nobody told him Jesus had changed the water into wine, just that this wine had been drawn

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and he was tasting it. Next verse, please. And again, and then he says, why have you

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saved the best till last? Usually people are drunk by that time and it don't really matter

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what you serve them. It's a bit silly. Okay, next. Right, now, this was the first of the

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signs, okay? John uses this word sign. In some versions, you might see the word miracle, but John

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uses sign a lot, and you'll find he uses the word sign much more than Matthew, Mark, and Luke, okay?

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He's got this thing about signs for miracles, and it's very important to him. I want to pick that

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apart a little bit. First of all, you've got this ceremonial washing, and that's the old way.

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When Jesus comes, something new happens.

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Life changes.

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Life changes from having to wash your hands ceremonially to be clean

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to Jesus dying on the cross and shedding his blood.

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And in Christianity, the symbol of that shedding of the blood

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is the wine that we drink in communion.

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So we've gone from ceremonial washing of our hands to make us clean

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to the new revelation that jesus makes us clean through his death and we don't have to do any of

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that lost stuff anymore it's gone we are under grace and jesus blood has set us free point number

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one okay now this sign stuff this miracle stuff i think um i want to look at a little bit more

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it talks about these signs being a sign of the miracle that it brings glory glory to God

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it is the first display of his glory what do I mean by glory you see when you read it you just

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wash over these words glory is the revelation of God's presence in saving action and what you've

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got here is God's presence. He saved the wedding, if you like. Yeah? But what he actually, what

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this shows, when we talk about God's glory, is how he saves us. Because when we understand

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the revelation that he's Jesus, and we accept Jesus, then we're saved. Okay? Then you've

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got the bit where it says, and his disciples believed him. Why did they believe him? Because

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he'd shown a miracle. He'd shown that he could do miracles. And they believed him because

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of that. And when you get to further in the scriptures where you've got doubting Thomas

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and Jesus said, you believe me because you've put your finger in the hole in my hand. Greater

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is the faith of those that haven't seen me and believe and we are those people yeah okay now

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what I want to say is when we think about the wine it talked about the wine being excellent wine

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okay and I thought about this so give me some words that you would use to describe somebody

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that brings a really good bottle of wine to your house.

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What would you think?

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Generous?

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Rich?

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Anything else?

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Pardon?

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Kind?

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Connoisseur?

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Pardon?

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Friendly?

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You're worth it.

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Okay, I'll give you the ones that I came up with.

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He didn't charge for this wine.

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It was free.

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It was extravagant.

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It was gracious.

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He didn't have to do it, okay?

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It was generous.

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It was an outpouring of generosity.

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And that is the God that we have.

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If we choose to believe that Jesus is who the Bible says he is,

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then we have a decision to make, each and every one of us.

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do we choose to follow the son of god who can be and is extravagant generous gracious to us

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or do you choose not to and that has to be your choice you choose whether you let god's word sink

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in or whether you read it at a superficial level and that's enough for you you choose

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And whether you allow God to have the kind of inroads into your life

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that can make the kind of difference that Jesus made at this wedding.

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Because you don't have to.

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Jesus had a choice whether he turned that water into wine.

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And he chose to do so.

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Because he was extravagant, he was generous.

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And we have a choice of how much we let the power and the grace and the forgiveness of Jesus impact in our lives.

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Would that be fair?

00:24:18.200 --> 00:24:20.300
You know, we've talked about free choice, free will.

00:24:20.720 --> 00:24:35.650
The impact that this had on that wedding was that the wine continued to flow and that they had a good time.

00:24:35.650 --> 00:24:46.220
the impact that Jesus can have on your life if you choose to let him is immeasurable

00:24:46.220 --> 00:24:57.950
immeasurable but we all have choices and we talked about free will and we have that choice to make

00:24:57.950 --> 00:25:10.220
Jesus chose to die for us on the cross he didn't have to he chose to do that so let's today think

00:25:10.220 --> 00:25:18.080
about where we are. If you haven't become a Christian, think about your choice, because

00:25:18.080 --> 00:25:26.480
you have a choice. If you are a Christian, think about what Jesus did, turning water

00:25:26.480 --> 00:25:33.100
into wine, and what that wine was like, and what that signified. And think about the fact

00:25:33.100 --> 00:25:41.780
that in doing so, he revealed God's glory, which is revealing God's presence in saving

00:25:41.780 --> 00:25:52.440
action we are saved and we have god's presence in us so i hope that helped you to understand

00:25:52.440 --> 00:25:59.020
reading surface don't give you a lot but when you scratch a bit when you find those little seeds

00:25:59.020 --> 00:26:10.260
underneath those emerging plants it can make a difference to your life full free extravagant

00:26:10.260 --> 00:26:34.560
grace that only jesus can give us let's pray together father thank you that you chose to give

00:26:34.560 --> 00:26:47.700
us free choice that we are not robots that we aren't made to serve you thank you that you sent

00:26:47.700 --> 00:27:02.590
jesus who in his free choice chose to die for us lord help us to be open and willing to make those

00:27:02.590 --> 00:27:13.940
choices that are good for us help us to understand that you are the bread of life

00:27:13.940 --> 00:27:25.070
you are the water of life you are the light of the world you are the good shepherd help us to

00:27:25.070 --> 00:27:34.330
have faith and courage enough to open our hearts to you in the places we have kept closed that we

00:27:34.330 --> 00:27:36.570
may know your free, full

00:27:36.570 --> 00:27:38.410
extravagant

00:27:38.410 --> 00:27:40.050
gracious, generous

00:27:40.050 --> 00:27:43.470
love and know

00:27:43.470 --> 00:27:45.450
all and experience all that

00:27:45.450 --> 00:27:47.820
you have for us. Amen.

00:27:49.810 --> 00:27:50.450
Thanks Andy.

00:28:00.220 --> 00:28:02.240
Can I have the worship band back please? That would be great.

00:28:04.030 --> 00:28:04.920
Maybe

00:28:04.920 --> 00:28:06.700
just, let's just bow

00:28:06.700 --> 00:28:07.820
our heads a minute and

00:28:07.820 --> 00:28:13.600
just think about

00:28:13.600 --> 00:28:15.560
what we just heard and just try to

00:28:15.560 --> 00:28:17.620
tie it together with some of the

00:28:17.620 --> 00:28:18.600
other things this morning.

00:28:19.620 --> 00:28:25.160
The challenges that we've got going on in our own lives, the things that we're grappling with,

00:28:25.160 --> 00:28:39.600
and yet we've just heard, you know, in the same way that Jesus did this extravagant, gracious, generous act at our wedding,

00:28:39.600 --> 00:28:54.390
is tiny compared to the extravagant, gracious, generous God who is with us right now.

00:28:55.710 --> 00:29:01.620
Whatever those things are, you know, we come before a Father who is extravagant

00:29:01.620 --> 00:29:05.020
and gracious and generous beyond our imagination.

00:29:05.740 --> 00:29:11.520
And the impact, Karen said, that Jesus can have on your life and on my life

00:29:11.520 --> 00:29:23.500
is immeasurable if we choose to let him if we choose to let his extravagance if we choose to

00:29:23.500 --> 00:29:31.960
let his graciousness and if we choose to let his generosity impact us what an opportunity we have

00:29:31.960 --> 00:29:37.920
and just as we sing these few songs as worship towards the end of our service let's come before

00:29:37.920 --> 00:29:43.640
that is the god we come before and i just encourage us to bring ourselves to him and stand in his

00:29:43.640 --> 00:29:48.920
presence and worship him uh jump setter if you want to lead us that'd be great all right

00:29:48.920 --> 00:37:13.500
we'll do that again say out short prayers maybe in response to what we've heard this morning that'd

00:37:13.500 --> 00:37:30.240
be great jesus we thank you lord for your extravagance we thank you lord for your extravagant

00:37:30.240 --> 00:37:38.080
grace we thank you lord for your extravagant love we thank you and we praise you in your precious

00:37:38.080 --> 00:37:39.980
name of Jesus. Amen.

00:37:52.480 --> 00:37:54.180
Father, we thank you that we can come

00:37:54.180 --> 00:37:55.140
as we are.

00:37:56.240 --> 00:38:02.980
Thank you that you have extravagant

00:38:02.980 --> 00:38:05.380
grace for each one of us.

00:38:06.280 --> 00:38:29.270
We praise

00:38:29.270 --> 00:38:31.030
God for his grace

00:38:31.030 --> 00:38:32.490
poured out on us.

00:38:32.650 --> 00:38:33.990
He belongs to his dear son.

00:38:34.680 --> 00:38:37.140
He's so rich in kindness and grace

00:38:37.140 --> 00:38:39.320
that he purchased our freedom

00:38:39.320 --> 00:38:40.660
for the love of his son.

00:38:40.760 --> 00:38:42.540
And forgave our sins.

00:38:42.960 --> 00:38:45.020
He showered his kindness on us.

00:38:45.300 --> 00:39:15.310
Let's close, shall we, with the words of the grace

00:39:15.310 --> 00:39:18.990
together. May the grace

00:39:18.990 --> 00:39:20.970
of our Lord Jesus Christ

00:39:20.970 --> 00:39:22.930
and the love of God

00:39:22.930 --> 00:39:24.950
and the fellowship of the

00:39:24.950 --> 00:39:26.850
Holy Spirit be

00:39:26.850 --> 00:39:29.010
with us all, now and

00:39:29.010 --> 00:39:30.850
evermore. Amen.

00:39:31.290 --> 00:39:31.650
Amen.
