Myke Walters, the church’s youth worker, takes John 7:37-52 and begins with a rapid tour of the series so far: the Word in chapter 1; the wedding, the temple, Nicodemus and the Samaritan woman in chapters 2 to 4; the Sabbath healing and the Passover in 5 and 6; and now the Feast of Tabernacles, where Jesus’ brothers press him to go up to Jerusalem and he goes secretly instead, before teaching in the temple courts.
He reads the passage in full. On the last and greatest day of the festival Jesus calls out that anyone who is thirsty should come to him and drink, promising rivers of living water to those who believe — water John explains as the Spirit, not yet given because Jesus had not yet been glorified. The crowd divides over him: some call him the prophet, some the Messiah, others object that the Christ comes from David’s line and from Bethlehem rather than Galilee. The temple guards return empty-handed and are accused of being deceived along with a cursed mob, and Nicodemus, who had come to Jesus earlier, asks whether their law condemns a man without first hearing him.
Walters’ through-line is the question: who do you say Jesus is, and who does your life say Jesus is? The competing answers in the passage show people holding the same words and still splitting over them, and he notes that the arguments hurled at Jesus then — deception, bias, a cursed crowd — are the sorts of voices that still speak over people’s lives. His weight falls on “anyone”: the invitation is not caveated, it was issued in front of people who wanted Jesus dead, and so the person next to you qualifies. Thirst, he says, is spiritual — the hole in a person that relationships, career, money and fame never fill — and drinking is obedience, receiving the Spirit who now lives inside believers. He closes with who God says we are: a new creation, free from condemnation, more than conquerors, and an invitation to look in the mirror and see what God sees.
Bible passages
Key points
Calls to action
Watch the video: https://youtu.be/dNjWKgys8ag