WEBVTT

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But I'm not very good with notes because I walk around and I go off track, which is not very good.

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But more than that, as we've already experienced, the presence of the Lord is really, really what we want.

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I want to come, you want to come home today and really feel that God touches you.

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Amen.

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Well, that depends on all of us together.

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open our hearts

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and that's my prayer

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Lord open our hearts

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wide

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that we may receive

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what you have

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because you can talk

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and we can have sermons

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for an hour

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but if it doesn't

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have the spirit of God in it

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it doesn't do anything

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you go home

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and you're just empty

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and tomorrow you've forgotten

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what it all was about

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I mean

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anyway

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I am going to start

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not just stand here and pray

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and we're going to go

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back to the book of John. We already have been up till chapter 7. Chapter 6 was very exciting.

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There was lots happening. The feeding of the 5,000, Jesus walking on the water, and then Jesus

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became quite radical in his teachings. He spoke about, I am the bread of life coming down from

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heaven unless you eat my flesh and drink my blood you are not part of me but he said as well he said

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as well the words i spoken to you are spirit and they are life but it was radical stuff and at the

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end it says many disciples left him and then he comes back to his own disciples and he says

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what about you guys are you not leaving as well and then peter gives his confession and says

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where do we go lord we believe that you are the christ the son of god and that is such a wonderful

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testimony we all should have in our hearts because it's true where do we go the world is looking for

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stuff. The world is all over the place

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looking for stuff.

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Amen?

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But what they really want

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and need is

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Jesus. Amen?

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So that's what we're going.

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And then we come to chapter 7.

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And in chapter 7

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it's about half a year later

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because during Passover

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it was this chapter 6.

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Chapter 7 is

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tabernacles

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is in Jerusalem.

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and then Jesus first not going

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and then he, in secret, he went to Jerusalem

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and then he meets the people of Jerusalem

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and that's really what it's about

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and we're going to read only a very short passage

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what I'm going to talk about

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and Sarah, you are coming here to talk to me.

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Some of the people who lived in Jerusalem

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started to ask each other,

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isn't this man isn't this the man they are trying to kill but but here he is speaking in public

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and they say nothing to him could our leaders possibly believe that he is the messiah but how

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could he be for we know that where this man comes from and when the messiah comes he will simply

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appear and no one will know where he comes from while jesus was teaching in the temple he called

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out yes you know me and you know where i come from but i'm not here on my own the one who sent

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me is true and you don't know him but i know him because i come from him and he sent me to you

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then the leaders tried to arrest him but nobody laid a hand on him because his time had not yet

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come many among the crowds at the temple believed in him after all they said would you expect the

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messiah to do more miraculous signs than this man has done when the pharisees heard that the

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crowds were whispering such things they and the leading priests sent temple guards to arrest jesus

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but jesus told them i will be with you only a little longer then i will return to the one who

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sent me you will search for me but not find me and you cannot go where i am going the jewish leaders

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were puzzled by this statement. Where is he planning to go, they asked. Is he thinking of

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leaving the country and going to the Jews in other lands? Maybe he will even teach the Greeks.

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What does he mean when he says, you will search for me, but not find me, and you cannot go where

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I am going? Thank you. Here we have a conversation between Jesus and groups of people in Jerusalem.

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I'm just giving a little summary of this little text

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because it might be a little bit overwhelming,

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what is happening here, what's going on.

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We're going through it, don't worry.

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We're going through it.

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But there are different groups really opposing Jesus

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to the fact that the Pharisees want to call the gods to arrest him

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because they want to kill him.

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Jesus here in Jerusalem is rejected.

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And he's redacted, he stands alone with those groups talking about him.

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Can we put the first slide up?

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And they have a question, is Jesus the Christ?

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That is the big question, is Jesus the Christ?

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Till today, that is a big question.

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Do people believe that Jesus is the Son of God?

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that Jesus is the Savior of this world. Jesus standing by himself here, already he was rejected

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in Galilee. In Galilee, many disciples left him. And here he is in Jerusalem, standing in that

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rejection. And actually, I want to take you to a little bit of background of how deep that rejection

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was. It was the beginning of his suffering, because he was rejected all the way to the cross,

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where he had his suffering, and he died on that cross. He was being rejected big, but here already

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with those people, those groups around him, he suffered that rejection. And that goes deeper

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than we think, because two things. Here he is in Jerusalem, the place of his father, the place

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where the temple was. Jerusalem was very important. And then secondly, here he is on the Feast of

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Tabernacles. Now, the Feast of Tabernacles was the last feast. When we look at the feasts in Israel,

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they had seven feasts three big ones four four small ones and when they had the feasts they had

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to go up there were big ones because they had to go up to jerusalem and be there for seven days

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they celebrated for seven days now this was the last feast the first feast was passover passover

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was, the deliverance of the people of Israel out of Egypt, and then they moved into the

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desert, and there they received the law, and that is Pentecost, that was Pentecost, for

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us it is the Holy Spirit, the coming of the Holy Spirit, for them it was the receiving

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of the law, and then there is a third one, and that third feast, the Feast of Tabernacles,

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In fact, it starts coming Friday for seven days.

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That Feast of Tabernacles really is all about the presence of God.

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That word tabernacle means tent, a tent.

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Can we go to the next one?

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So the people of Israel came out of Egypt and they stayed in that desert in tents.

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And they moved in tents.

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Now, it was a tent, tabernacles, a tent.

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And then God said to Moses,

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I want you, and he gave all the measurements,

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I want you to make me a tent

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because I'm coming to be with you.

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He said, I myself, yeah,

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I myself will be your God.

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No, no, no, go back, go back.

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I myself will be your God

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and you will be my people.

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I will be your God

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and you will be my people.

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Now hold on to that verse. It appears about 30 times in the Bible from the beginning to the end to revelations. I will be your God and you will be my people. It's like God being the heart, the center of the people, the camp in the desert.

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and then he said it's not just a phrase it was the heart of the covenant of God he says because I am

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going to lead you I will be a fire a pillar of fire by night and a cloud by day and I will provide

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for you and he did through the manna and the water out of the rock and the quail and he says and I

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will protect you those three covenant pillars i will lead you i will provide for you and i will

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protect you and you go through the desert with me i myself will lead you to the promised land

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and you are staying in tents now today when the feast of tabernacle is the people when you go to

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jerusalem they are staying in tents they're making tents of sticks and sheets and then they gaze up

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to the heavens so till today in in even fancy hotels you see a hilton hotel on the balconies

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they've got those little tents and say what is it what is what is that all about that is those

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tents for tabernacle because they are reminded they look up to the skies and look at god saying

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God is the one who provides for us, who leads us, who directs us. God is the heart of our community,

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the heart of our lives. Great stuff. For us, we don't celebrate tabernacles, but because that's

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still coming. Because tabernacles, Jesus would come, and Jesus would be among us. On one hand,

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it hasn't happened yet on the other hand it has happened because the feast of tabernacles for us

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we stay on this earth on our way to eternity when jesus comes in our life we are delivered from our

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sin we receive on pentecost the holy spirit and then he leads us through our lives it is like

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this world we live in is like a desert we are this is like a desert we do not know what's going on

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You do not know what's happening tomorrow.

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We need God.

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We need to depend on God.

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Our dependence needs to be on God more than we think

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because we're in our pride.

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We think so easily, I can do it, I know, I know.

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No, you don't know anything.

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We need God in our life.

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And therefore, that tabernacle is so phenomenal.

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Our bodies are those tabernacles,

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those frail dwellings, it's frail dwellings which are passing, which are disintegrating,

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because our permanent dwellings are about to come.

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And that was for the people of Israel in the desert as well.

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They were in temporary dwellings because only in the Promised Land they would receive their permanent dwelling.

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And that's why on the Feast of Tabernacle they have those little dwellings,

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Just to remind them, we are here just a short time.

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We are here a short time.

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Our permanent dwellings are about to come.

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It's the Feast of Tabernacles.

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Jesus was on the Feast of Tabernacles there in Jerusalem.

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Jesus, being God, being the Son of God, was among His people.

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Like the people of Israel, they received the presence of God in their midst.

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But did they take him?

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Did they go with him, the people of Israel,

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when they were in the desert,

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all the way to the promised land?

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They walked with God and they rebelled.

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And they did not believe God.

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And that's the sad thing.

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They did not believe God.

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And all those promises he had for them,

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about provision, about guidance, about protection,

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they didn't believe him.

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And by the time they were at the borders of the promised land,

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How many did go to the Promised Land?

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Two.

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Two only.

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And the rest died in the desert

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because they didn't believe Him.

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They didn't trust Him.

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Today, that's about us.

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Look at the world.

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I'm going ahead of myself now.

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That's us.

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How many people believe God's promises?

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This story, what we're reading,

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is about believing God.

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Can you go to the next one? I'm ahead of myself. Yeah. This, yeah, yeah. The tabernacle. No. This was the tabernacle. This was God's tent in the desert. It's just mind-blowing that God said, I'm going to make you a tent. I'm going to make a tent, and I'm going to stay with you guys.

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that was the tent, that was the measures

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well you have to be quick because it goes on

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that was the tent

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and in that tent, the next one

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was the Ark of the Covenant

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and the Ark of the Covenant

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the presence of God

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would come on the Ark of the Covenant

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would be upon it

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and that was his presence

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among the people

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and being with them

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so there Jesus

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and there Jesus

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was in Jerusalem on the Feast of the Tabernacles, where the presence of God should be center.

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It should be the center of the feast of the people. And the people there in Jerusalem,

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like the people in the desert, they rejected Jesus. They rejected Jesus. And that is that

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rejection that I say, it is even more than a feeling. He was rejected like his father was

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rejected in the desert and there he is with all those groups of people being rejected can we go

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to the next one that number one so he was rejected on the feast of tabernacles then jesus came his

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word became flesh and made dwelling among us it's that that first in john 1 he tabernacled among us

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that's basically what it says he tabernacled among us like on the feast of tabernacle he that's what

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I said. He became flesh and dwelled among us. And there he was in Jerusalem among his people,

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but his people did not recognize him. And then the next one. There he is in Jerusalem,

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in Jerusalem from the Damascus gate. Jesus, the city he loves. Now, Jerusalem was very important

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for Jesus because Jerusalem is mentioned 800 times in the Bible from Abraham to all the way

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from Genesis all the way to Revelation Abraham had met with Melchizedek the king of Salem

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in Genesis that was in Genesis with the king of Salem Jerusalem the king of peace so it was

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already mentioned in Genesis, and then Abram had to sacrifice his son on Mount Moriah, which is the

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Temple Mount, which is in the middle of Jerusalem. So again, it was already in Genesis mentioned,

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and then David, of course, takes it as his capital, then Solomon builds the Temple, and then

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well, a lot of Bible stories, they're all in Jerusalem, till Jesus comes, and Jesus is there

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in jerusalem and he loves jerusalem because the temple the presence of the lord is there

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till even he even he's rejected he says then to the uh to the people to the i love to to gather

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you he says in luke 15 i'd love to gather you jerusalem my people i would love to gather like

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a hand gathers her chicks i would love to gather but you don't want me you don't want me the

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rejection there he said and i will not come again till you cry out come in the name of the lord

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come you people of jerusalem when you cry out come in the name of the lord i will come back

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because that is the end jesus will come back to jerusalem painted the next one i don't know

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what's going on with the oh okay okay ah okay okay i see it just flashing there so like i don't

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know what's going on but anyway and then he says in revelations let me see getting into my

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zachariah 8 verse 3 i will return to zion and dwell in jerusalem then jerusalem will be called

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the city of the truth revelation 21 verse 2 i saw the holy city jesus is coming he came on a donkey

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first in jerusalem but he was rejected crucified he's coming back on a horse on a white horse

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and he says, I saw the holy city,

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the new Jerusalem, the dwelling of God with men

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and he will live with them

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and they will be my people

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and God himself will be their God.

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You know what I said to the beginning?

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I will be their God and they will be my people.

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I will be their God and you will be my people.

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There in Revelation he says that

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in the heavenly Jerusalem he will come back on a horse

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and God will take his residency in Jerusalem

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and He will be God

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and we will be His people.

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And there is Jesus in Jerusalem at that time

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being rejected, being rejected.

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Understand the pain.

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He loves His people.

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He's coming back there.

00:20:17.060 --> 00:20:19.580
His Father is going to take residency in Jerusalem.

00:20:20.300 --> 00:20:21.100
It's the capital.

00:20:21.280 --> 00:20:23.080
Like London is the capital of the UK.

00:20:23.420 --> 00:20:25.460
It's the capital of the world, Jerusalem.

00:20:26.000 --> 00:20:29.880
That's where Father God is going to take up residency.

00:20:30.260 --> 00:20:31.500
That's where Jesus is coming back.

00:20:31.880 --> 00:20:33.180
He is rejected.

00:20:34.740 --> 00:20:36.200
And that's how he stands.

00:20:40.280 --> 00:20:41.140
It's a lament.

00:20:41.520 --> 00:20:43.080
It is sad.

00:20:43.080 --> 00:20:47.620
The early church used to have a prayer, Maranatha.

00:20:48.600 --> 00:20:52.740
It's an ancient prayer from the early church, Maranatha,

00:20:52.820 --> 00:20:54.380
which means, Come, Lord Jesus.

00:20:55.080 --> 00:20:58.520
When we see the world in flames all around us,

00:20:58.520 --> 00:21:03.780
We can only call, come Lord Jesus, because you will deal with all this stuff.

00:21:08.180 --> 00:21:10.400
Okay, let's go to the scripture.

00:21:10.660 --> 00:21:15.110
Verse 26, 7, 26.

00:21:16.240 --> 00:21:19.280
Going back to Jerusalem with those groups.

00:21:20.760 --> 00:21:21.680
Can you do the next one?

00:21:25.420 --> 00:21:25.900
Jesus.

00:21:27.750 --> 00:21:30.170
They ask, is Jesus the Christ?

00:21:30.370 --> 00:21:32.270
That's the whole question on our scripture.

00:21:32.510 --> 00:21:34.110
Is Jesus the Christ?

00:21:34.110 --> 00:21:43.510
now we must understand Christ for the people of Jerusalem Christ means anointed one means

00:21:43.510 --> 00:21:51.850
chosen one the anointed one because the kings of Israel were anointed with oil I brought anointing

00:21:51.850 --> 00:21:56.870
oil for afterwards for those who are sick to come forward and we anoint you with oil and pray for

00:21:56.870 --> 00:22:04.990
you. Anointing oil. The anointed one means the Spirit of God was upon them. They were chosen.

00:22:05.130 --> 00:22:12.470
The kings were chosen by God. So, they look for the Messiah. Messiah is Hebrew for Christ.

00:22:14.860 --> 00:22:28.260
Jesus means God who saves. The Lord is salvation. So, the name Jesus Christ is quite a weighty title.

00:22:28.560 --> 00:22:36.560
Jesus Christ, the one who saves, the anointed one, the chosen one of God.

00:22:36.740 --> 00:22:37.660
That was Jesus.

00:22:37.900 --> 00:22:41.580
They were looking for that because during the time of Jesus,

00:22:41.720 --> 00:22:43.080
the Romans were in the land.

00:22:43.220 --> 00:22:49.840
They had occupied the land and the Jewish people were looking for a Messiah,

00:22:49.840 --> 00:22:53.380
looking for someone who would take the Romans out.

00:22:53.760 --> 00:22:56.620
So they were looking for anyone and here was Jesus.

00:22:56.620 --> 00:22:59.840
And that's the whole discussion of our text here.

00:23:00.140 --> 00:23:03.100
Is Jesus really that Messiah?

00:23:03.440 --> 00:23:05.260
Even the disciples, they talked about it.

00:23:05.620 --> 00:23:07.300
Is Jesus the Messiah?

00:23:07.420 --> 00:23:08.260
Is He the one?

00:23:08.440 --> 00:23:09.540
Do we need to take up swords?

00:23:10.140 --> 00:23:13.820
And they did not understand who the Messiah was.

00:23:14.240 --> 00:23:16.260
They did not understand who Jesus was.

00:23:16.500 --> 00:23:18.760
So the argument starts among them.

00:23:19.730 --> 00:23:20.490
They are wondering.

00:23:20.690 --> 00:23:21.390
Verse 27.

00:23:22.690 --> 00:23:25.070
But we know who this man is, they say.

00:23:25.670 --> 00:23:27.010
We know who this man is.

00:23:27.010 --> 00:23:30.430
He's from Nazareth. He's the son of Joseph and Mary.

00:23:30.730 --> 00:23:34.710
So they looked at him, and they said, but we know Jesus from Nazareth.

00:23:35.070 --> 00:23:36.850
Is he really the Messiah?

00:23:37.290 --> 00:23:39.430
So they looked at him in the flesh.

00:23:39.490 --> 00:23:41.250
Now we're going to get into that discussion.

00:23:41.430 --> 00:23:45.550
Is Jesus man, or is Jesus God?

00:23:45.950 --> 00:23:49.370
That is their discussion. Is Jesus man, or is Jesus God?

00:23:49.470 --> 00:23:53.470
Now, first of all, they didn't understand, maybe, that Jesus,

00:23:53.470 --> 00:23:56.370
or know that Jesus was born in Bethlehem.

00:23:56.990 --> 00:24:00.170
Micah 5 verse 2 is that he will be born in Bethlehem.

00:24:00.610 --> 00:24:01.870
Jesus was born in Bethlehem.

00:24:01.950 --> 00:24:03.090
We know our Christmas story.

00:24:03.790 --> 00:24:04.650
Maybe they didn't know.

00:24:04.750 --> 00:24:09.430
They only saw, oh, that is just Jesus from Nazareth.

00:24:10.360 --> 00:24:15.060
Because the Christ will come, and we will not know where he is from, they said.

00:24:19.090 --> 00:24:25.110
Then Jesus says, you know me, but I am not here on my own.

00:24:25.190 --> 00:24:26.670
I am not here on my own.

00:24:27.090 --> 00:24:28.790
You do not know who he is.

00:24:28.790 --> 00:24:32.410
I am from him and you do not know him

00:24:32.410 --> 00:24:35.390
so Jesus here speaks

00:24:35.390 --> 00:24:38.490
you know me but you do not know me

00:24:38.490 --> 00:24:41.970
and I had to think when I read that

00:24:41.970 --> 00:24:45.390
maybe a weird comparison

00:24:45.390 --> 00:24:47.190
had to think when I was born again

00:24:47.190 --> 00:24:49.330
when I got born again and the Spirit of God

00:24:49.330 --> 00:24:51.890
I had received the Holy Spirit in my life

00:24:51.890 --> 00:24:53.630
there were people saying like

00:24:53.630 --> 00:24:56.150
but you are just the same

00:24:56.150 --> 00:24:57.110
you know you are just

00:24:57.110 --> 00:24:58.650
you are Cornelius aren't you

00:24:58.650 --> 00:25:00.710
you're just Cornelius. Yes, I am.

00:25:00.830 --> 00:25:02.690
They did not understand that I was

00:25:02.690 --> 00:25:04.450
so excited that I met God.

00:25:05.680 --> 00:25:07.180
And they said, but you are

00:25:07.180 --> 00:25:09.060
just the same like you always are. Yes,

00:25:09.080 --> 00:25:11.080
I am. But the Spirit of God came upon

00:25:11.080 --> 00:25:12.540
me. I met God.

00:25:13.140 --> 00:25:15.080
And I was excited. And my whole

00:25:15.080 --> 00:25:17.180
life turned around. Because now

00:25:17.180 --> 00:25:19.080
I was not interested in anything to do

00:25:19.080 --> 00:25:21.200
with the world. And I was going

00:25:21.200 --> 00:25:23.000
for what God had for my life. I

00:25:23.000 --> 00:25:24.880
wanted His direction for my life.

00:25:25.360 --> 00:25:26.900
And that's how I went to Mozambique and

00:25:26.900 --> 00:25:34.280
did whatever we did in Mozambique but we were led by God and that's a little bit what this is

00:25:34.280 --> 00:25:43.140
Jesus is God he's man what is he they're asking him what is happening and even the early church

00:25:43.140 --> 00:25:49.760
in the early church there were discussions about who is Jesus is he man or is he God

00:25:49.760 --> 00:25:57.170
there were early fathers and they said no he is man he's only man and then they had to come

00:25:57.170 --> 00:26:09.670
to the council in 326, the council of Nicaea. And there they had to make the rules and said,

00:26:09.670 --> 00:26:19.040
no, we believe Jesus was God and man. And that's what we go with. You must believe,

00:26:19.340 --> 00:26:27.260
is Jesus God? Yes, he is. And then I say, you can only find out that Jesus is God by inviting

00:26:27.260 --> 00:26:30.130
Him in your life. Only

00:26:30.130 --> 00:26:31.810
then. If you do not

00:26:31.810 --> 00:26:34.190
invite Him in your life, if you

00:26:34.190 --> 00:26:36.250
are not born again, because that's

00:26:36.250 --> 00:26:37.290
really what it is about.

00:26:37.950 --> 00:26:40.090
If you're not born again, you don't understand.

00:26:40.730 --> 00:26:42.250
You do not understand. People

00:26:42.250 --> 00:26:43.970
in the world do not understand

00:26:43.970 --> 00:26:45.990
that Jesus is God

00:26:45.990 --> 00:26:48.800
and man. And that's

00:26:48.800 --> 00:26:50.200
actually what Jesus says, because then

00:26:50.200 --> 00:26:52.800
we get a very, very

00:26:52.800 --> 00:26:54.060
sad first.

00:26:56.890 --> 00:26:58.570
First, yeah, yeah, yeah.

00:26:58.890 --> 00:27:00.210
First the next one. Yeah.

00:27:00.650 --> 00:27:06.450
Ah, Jesus, Jesus Christ.

00:27:07.050 --> 00:27:11.790
We don't need a counsel from Nisi to get that confirmed.

00:27:11.970 --> 00:27:14.270
Jesus Christ, in very nature God,

00:27:14.670 --> 00:27:17.630
he made himself nothing, taking the very nature of a servant,

00:27:18.290 --> 00:27:21.130
being made in human likeness, in appearance as a man.

00:27:21.930 --> 00:27:24.930
He humbled himself by becoming obedient to death,

00:27:25.650 --> 00:27:27.530
death on a cross.

00:27:28.800 --> 00:27:32.360
That is our Saviour, Jesus Christ.

00:27:32.360 --> 00:27:43.730
for us it's clear if you met him it's clear that is our savior but then he says jesus says we're

00:27:43.730 --> 00:27:51.500
going back to the scene he says you will look for me but you will not find me and where i am

00:27:51.500 --> 00:27:58.770
you cannot come let me say it again you will look for me he says this to the people of jerusalem

00:27:58.770 --> 00:28:01.860
but you will not find me.

00:28:01.980 --> 00:28:04.120
And where I am, you cannot come.

00:28:04.660 --> 00:28:08.440
Now, that's actually the saddest verse in the Bible

00:28:08.440 --> 00:28:12.960
because he actually condemns the people of Jerusalem.

00:28:13.480 --> 00:28:17.480
He actually says, where I go, you cannot come

00:28:17.480 --> 00:28:20.770
because where did Jesus go?

00:28:20.970 --> 00:28:22.430
He went to heaven, to his Father.

00:28:23.030 --> 00:28:24.850
And to be able to go to his Father,

00:28:24.850 --> 00:28:29.110
to be able to be with him, you must believe.

00:28:30.180 --> 00:28:31.600
You must believe.

00:28:31.960 --> 00:28:34.100
And what was lacking to the people of Jerusalem?

00:28:35.030 --> 00:28:36.450
They did not believe.

00:28:37.170 --> 00:28:39.750
What was lacking to the people of Israel in the desert?

00:28:40.230 --> 00:28:41.730
They did not believe.

00:28:42.030 --> 00:28:43.790
And that's why they didn't enter the Promised Land.

00:28:44.090 --> 00:28:45.210
They did not believe.

00:28:45.210 --> 00:28:50.010
And Jesus Himself here, He condemns the people of Jerusalem

00:28:50.010 --> 00:28:54.150
because they did not believe.

00:28:55.140 --> 00:28:55.900
The next one.

00:28:58.550 --> 00:29:01.930
Because Jesus said it Himself earlier, John 3, 16,

00:29:01.930 --> 00:29:09.530
whoever believes in him will have eternal life and will be with him whoever believes in him

00:29:09.530 --> 00:29:15.490
will have eternal life and be with him but whoever does not believe and that's what jesus is talking

00:29:15.490 --> 00:29:25.000
about whoever does not believe stands condemned already because he did not believe in the name

00:29:25.000 --> 00:29:41.870
of god's only one and only son jesus is saying this to the people of jerusalem it's that belief

00:29:41.870 --> 00:29:56.020
it's that trusting God what he says to take it you don't understand that I

00:29:56.020 --> 00:30:02.080
surrender you know what I said before we might walk in a desert here on this earth

00:30:02.080 --> 00:30:11.820
alone we need God we don't understand but we want him we don't understand we

00:30:11.820 --> 00:30:16.540
want his presence we want Jesus there is nothing else as the disciples said there

00:30:16.540 --> 00:30:25.940
is nothing else peter said we want you jesus son of god because there is nothing else and it's only

00:30:25.940 --> 00:30:36.310
when you believe when you surrender and receive and it's i say this here and i stand here because

00:30:36.310 --> 00:30:45.700
i experienced it myself and i say do not be let out do not be standing on the outsides like the

00:30:45.700 --> 00:30:53.140
people of Jerusalem. It's a warning we get in those verses, a warning that if you do not believe,

00:30:53.400 --> 00:30:59.540
you will be an outsider. And Jesus says exactly the same to you. You cannot come where I'm going.

00:31:00.990 --> 00:31:07.410
You will be lost. Your tabernacle, you will perish, perish, and that will be it. You will

00:31:07.410 --> 00:31:17.000
perish, and that's it, because you did not believe the Son of God. It's powerful. And therefore I say,

00:31:17.140 --> 00:31:24.940
anyone here who never received jesus as the savior who had any doubts about it can you do the next

00:31:24.940 --> 00:31:38.600
one believe last slide believe it is only by faith that we enter and jesus is encouraging us

00:31:38.600 --> 00:31:43.960
through this scripture those first those few verses when i first received them i thought like

00:31:43.960 --> 00:31:50.020
oh boy what is this about and as i got into it i thought like wow there's a warning here there's a

00:31:50.020 --> 00:31:58.240
warning for all of us if we don't believe we're out you're out it's only by believing that jesus

00:31:58.240 --> 00:32:05.920
christ is the son of god you will be in you will be in and that's not just for afterlife that's for

00:32:05.920 --> 00:32:13.920
now because he cares for you he loves you he wants to direct you in your life he has a plan and

00:32:13.920 --> 00:32:20.100
purpose for your life and he wants to provide for you he wants to protect you all those promises

00:32:20.100 --> 00:32:22.080
as God has in the Word of God

00:32:22.080 --> 00:32:22.980
are for you.

00:32:23.640 --> 00:32:27.000
And it only comes by believing.

00:32:28.300 --> 00:32:29.500
When you believe,

00:32:31.460 --> 00:32:33.180
all those promises come to you.

00:32:33.360 --> 00:32:33.980
And like I said,

00:32:34.380 --> 00:32:35.620
experience myself.

00:32:35.920 --> 00:32:37.700
And that's why I can shout here,

00:32:37.980 --> 00:32:39.780
wake up people, wake up.

00:32:46.920 --> 00:32:48.840
Like I said, a broad anointing oil

00:32:48.840 --> 00:32:50.810
for those who are sick.

00:32:51.570 --> 00:32:52.510
If there are people sick

00:32:52.510 --> 00:32:53.570
or not feeling well,

00:32:53.910 --> 00:32:55.530
come forward and we pray for you.

00:32:56.270 --> 00:32:57.950
We anoint you with that oil

00:32:57.950 --> 00:32:59.730
because that word anointing came up.

00:32:59.950 --> 00:33:00.870
I thought, that's a good one.

00:33:02.300 --> 00:33:05.880
If you never received Jesus as your Lord and Savior,

00:33:06.840 --> 00:33:08.760
I think I brought it clear enough.

00:33:09.480 --> 00:33:10.220
Come forward.

00:33:10.540 --> 00:33:12.540
Do not be an outsider.

00:33:13.680 --> 00:33:16.040
Do not stand at the end of your life

00:33:16.040 --> 00:33:17.540
and say like, I didn't know.

00:33:17.800 --> 00:33:18.560
Yes, you did know.

00:33:18.660 --> 00:33:20.680
If you heard it today, you heard it today.

00:33:22.690 --> 00:33:22.950
Amen?

00:33:23.530 --> 00:33:25.150
So if you never gave your life to the Lord,

00:33:25.330 --> 00:33:26.290
come forward as well.

00:33:26.290 --> 00:33:28.910
The music is going to start

00:33:28.910 --> 00:33:31.250
and we will pray for you.

00:33:32.930 --> 00:33:34.110
Let me just pray for you now.

00:33:34.270 --> 00:33:35.610
Father, we just thank you

00:33:35.610 --> 00:33:37.620
that you are,

00:33:37.740 --> 00:33:40.160
your presence is in our midst.

00:33:41.050 --> 00:33:43.450
We desire your presence, Lord.

00:33:44.150 --> 00:33:46.750
We desire your presence

00:33:46.750 --> 00:33:48.010
in our lives,

00:33:48.650 --> 00:33:49.930
in our daily lives,

00:33:50.170 --> 00:33:51.150
in our community

00:33:51.150 --> 00:33:53.590
here at Jordan-Ford and Batemore,

00:33:53.790 --> 00:33:56.090
in the community of MCF.

00:33:56.310 --> 00:33:57.750
And we say, Holy Spirit,

00:33:58.570 --> 00:33:59.510
work among us.

00:33:59.510 --> 00:34:04.910
Holy Spirit, work in each person here in this room.

00:34:05.820 --> 00:34:09.740
We pray and believe that you will take us

00:34:09.740 --> 00:34:13.540
and that we will be with you on the last day.

00:34:14.160 --> 00:34:15.060
Thank you, Lord.

00:34:15.780 --> 00:34:17.440
We pray in Jesus' name.

00:34:18.310 --> 00:34:18.610
Amen.
