WEBVTT

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morning everybody. Nice to see you. So we are back in John 1 this week. If you've got a Bible,

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if you want to turn to that. We've got dust on our Bibles. Run your iPhones. Turn your iPhone

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app to it. That'd be great. And we're going to be picking it up. We're going to finish chapter 1

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today yes yeah so uh all being well so uh if you can find verse 35 that'd be great but uh before

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we get into the passage so so we're in the book of john and if this is all a bit new to you uh that's

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the that's the fourth book in the new testament so it's the fourth book we've got that tells us

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about the lifetime of jesus that tells us the stuff that he did when he was here on earth

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2,000 years ago and this is John's version of the account so as we said before he's got a different

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slant than the other three guys that write about Jesus's life and that's fine and good because

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we'd all do the same if we went away somewhere and then came back and gave our accounts of things it

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would be slightly different right so so this is John's version of events and we finally get to

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John talking actually presenting Jesus to us today and what Jesus is actually about and what he's

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doing. And this passage is about Jesus, the first people following him in particular. So we're going

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to encounter Andrew, Peter, Philip and Nathaniel and possibly a fifth person who is unknown. And

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they become the first followers of Jesus. So just before we get into the passage, what are the sort

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of things that people follow today? What do you follow? What do people follow? Influencers.

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Oh, you're so modern.

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Football. Football teams, yeah?

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People follow the news.

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Wow. What else?

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Social media, yeah, all that kind of stuff.

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Well, you might follow a car on the journey, mightn't you?

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If you're going in convoy somewhere, you follow a car and all that kind of stuff.

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So as you think about those things and following those things,

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do you think that's kind of what following Jesus is about?

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Or is it something different?

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Making everybody think early on a Sunday morning.

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Is it like that? Is it like following people on social media?

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Is it like following a band or following a football team?

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Or is it something different?

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Well, this passage is going to give us a few snippets as to what following Jesus looks like and what that's about.

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And I've actually got at least four, maybe five things that I've pulled out of here.

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And there are other things in this passage that help us understand what following Jesus is about.

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So we start off in verse 35.

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John tells us this.

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he says, the next day John, I remember he's talking about John the Baptist, not John the

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writer of this letter, the next day John the Baptist was there again with two of his disciples

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when he saw Jesus passing by and he said, look the Lamb of God. I don't know, I'm amazed at the way

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my mind works, but it kind of comes up this image of, you know, Jesus walking by. Hi John. And John

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sort of saying, look the Lamb of God. And so we read in the next verse, when two of John's

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disciples heard him say this, they followed Jesus. And turning around, Jesus saw them following and

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asked, what do you want? So the first thing that actually helps us understand what does it mean

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to follow Jesus? Am I following Jesus? The first thing is Jesus is asking us the questions.

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What do you want? He says, he turns around and says, what do you want? So the first thing he says

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is what the first words that John gives us that God incarnate speaks on earth is what do you want

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what are you looking for and actually that's what the original Greek actually means what are you

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looking for you know as you follow Jesus what is it that you are looking for and I guess in many

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ways God still speaks the same words to this world today what is it that you are looking for

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You know, maybe Andrew, we don't know it's Andrew yet,

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but maybe these two disciples, they just followed Jesus safely.

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Maybe they kind of thought, what John says is interesting.

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We'll kind of follow this guy safely.

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And do you remember, were you one of the people when you were at school,

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you wanted to sit on the back row of the classroom?

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Yeah, keep your head down.

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And when the teacher asked the question, I'm working really hard, you know,

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not looking up and hoping they don't pick you.

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And those two disciples are kind of following Jesus in that sort of way.

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They're kind of, you know, let's keep safe here.

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But Jesus turns on them and looks at them in the eye and says, what is it you want?

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What are you looking for?

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And it's like their cover is suddenly blown.

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And, you know, why is Jesus asking them that question?

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Well, maybe he's asking them that question because maybe he's wondering, are they rabbi hopping?

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Are they hopping from John the Baptist to Jesus?

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And maybe they go on to somewhere else.

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people church hop today. Maybe Jesus is asking, are you just doing that? Are you following me

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just because you've got nothing better to do? He's asking them what is in their heart as they follow

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Jesus. It's a great question, isn't it? And it's a really important question to ask ourselves today.

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Why am I following Jesus? It's a risky question, right? For a lot of reasons. Why am I following

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Jesus today are we following Jesus because our parents did it are we following Jesus because

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I've just always done it are we following Jesus because well the church seems friendly they seem

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like nice people you know it's interesting straight away Jesus is not passive about how we follow him

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all those other things we talked about at the beginning that we follow today we remain in

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control of right that we can decide to ease in or back off from it or whatever but here as we

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follow Jesus. He's not passive about us following him. He's asking us, what are you looking for as

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you follow Jesus? What is it that you are looking for in your heart? And so it's Jesus asking us

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this question. It's like our cover is blown. But also in asking the question, Jesus is cutting

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through the culture of the day. So when John writes this, which is like 2,000 years ago,

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the Jewish culture of that day, at that time, there were lots of these rabbis around in the

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land and they gathered around them disciples. So every rabbi had a bunch of disciples that sat

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with them and listened to their teaching and got on. So it was a very cultural thing for them to

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gather around a rabbi and listen and discuss stuff, discuss the political situation of the world and

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what they thought about the Romans running them and all that kind of stuff. But Jesus cuts through

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that because he knows how radically different following Jesus is going to be from following

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a rabbi at that time. And he cuts through the culture of the day to help these guys understand

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following me is going to be very, very different. I mean, we're talking about Andrew here. Church

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tradition is that Andrew ends up following Jesus and is crucified on an X-shaped cross. We're going

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to meet Peter in a few minutes. Church tradition is that Peter, at the end of his life, was crucified

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upside down because he didn't consider himself worthy of being crucified in the same way his

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savior was you know the cost involved in following Jesus is far far different from just getting along

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and doing the other stuff in the world that the people in the culture of the day are doing and so

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Jesus is challenging them are we following Jesus because we want him to fix us because we want him

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to hold our hand or are we following him to take us wherever he wants to take us whatever the cost

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a big question isn't it and I think so often and I do get concerned at times that in the

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in the in our generation we've we've domesticated Christianity to something that is more palatable

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to something that is about me to something that about how Jesus can help me and we turn it into

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things that I just want emotional highs or I want Jesus to fix me and Jesus here is saying

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have you counted the cost what is in your heart why are you following me what are you after

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I remember as a young man I can still remember as a young man listening in my early 20s to somebody

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talk about these five American missionaries in their early 20s who were passionate about

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following Jesus and who got hold of this that actually it's Jesus or nothing no matter where

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he calls us to do and what he calls us to do they were all in and as young men they pursued him and

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they felt the call of God to become missionaries and they eventually felt the call of God to become

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missionaries to an unreached people group in the forest in Ecuador in South America and they

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they ended up going to what were called the Orca Indians in that place in the 1950s

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and they they landed and they built a camp near the tribe and they reached out and they made

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contact but after a few days the tribe came and killed every single one of them the cost

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they counted the cost and they considered it worthwhile and one of them wrote this well-known

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saying that is that is well understood he is no fool who gives what he cannot keep to gain

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that which he cannot lose he is no fool to give what he cannot keep as in my life his life to gain

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that which he cannot lose eternity with Jesus and there is such a cultural shift in our heads

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sometimes it seems that what we have turned Christianity into and how we worship Jesus today

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seems so removed from this element of the cost of following him and actually if we spent time

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looking at how Christians are passionate about Jesus

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in other nations of the land

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and the persecution they experience because of that.

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And then I compare that to the things that we moan about.

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And I think, oh, we've lost the plot.

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I didn't like the worship this morning.

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Really? Really? Is that what it's become?

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You know, that person sat over there is upsetting me.

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Really? Is that what we've become?

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We've lost our way when we think following Jesus

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is about fixing things to make it how I like it.

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And the call of Jesus on our lives is, have we counted the cost in following him?

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And are we ready to go where he is calling us to?

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Because there is so much out there that he's doing and that he's asking us to get caught up with him.

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But have we counted the cost?

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And so I think God this morning asks each one of us as we follow Jesus.

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He says, what are you looking for?

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What is it that you are looking for?

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Same thing that this passage teaches.

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Let's move on a little bit.

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turning around Jesus asking the question what do you want they said rabbi John helpfully tells us

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that means teacher they say where are you staying it's kind of like again I just think you know if

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the son of God appeared and says right you can ask me one question what's it going to be I mean

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where are you staying isn't high on the list right that's not the kind of thing I'd be asking

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but anyway they're kind of rumbled because Jesus turned on them and asked them this question and

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where are you staying? Come, he replied, and you will see. So they went and saw where he was staying

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and spent that day with him. It was about the 10th hour. Andrew, that's one of the two, Simon Peter's

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brother, was one of the two who heard what John had said and who had followed Jesus. The first thing

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Andrew did was to find his brother Simon and tell him we found the Messiah, that is the Christ, and

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he brought him to Jesus. So the second thing if we're following Jesus that we are experiencing is

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we are moving from knowing about Jesus to knowing Jesus right at the start of this day Andrew

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describes Jesus as rabbi you are teacher rabbi uh where are you staying and that kind of at the end

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of the day having spent a day with Jesus you are the messiah you are with the mess what has happened

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in that day what has Andrew experienced in that day that's transformed his thinking from you are

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teacher to you are the son of God you are the Messiah you are the anointed one you know we're

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not told what's happened but what happens when we get in the presence of Jesus and we spend time

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with him is he is he shifts our hearts and he shifts our heads and he shifts our minds to

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understand something more about who he is and we begin to get to know Jesus rather than just

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knowing about him and my heart's cry this morning is that we become men and women in this generation

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who learn what it is so much more to know Jesus and not just know about him. You see the whole

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point of the alpha course we're going on is not that you learn head knowledge about who this Jesus

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is, it's not that you learn what textual criticism is so you know the Bible's reliable, it's so that

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You begin on a journey where you're going to know Jesus,

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the Anointed One, the Messiah, the Son of God.

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And actually, we are all on that same journey, right?

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And the frustrating thing is sometimes it feels like

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the more you know Jesus, the more you realize you don't know.

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So you skip back again.

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And that's such a challenge.

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But it's about moving, and it's about spending time with him.

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That's what's happened to Andrew.

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He spent a day with Jesus, and he's shifted.

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He's not just a teacher.

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He's not just a good teacher.

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You are the Son of God, he exclaims to his brother.

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We've found the Messiah, something so much bigger.

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So maybe the question this morning for you and for me is,

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so on that scale of, you know, Jesus, you are a teacher,

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to Jesus, you are the Messiah, the Son of God, where are we?

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On that scale this morning of knowing about Jesus to knowing Jesus,

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Where are you and I?

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As we follow him, that is number two that we see.

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Where are we?

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Are we shifting from knowing about Jesus to knowing him?

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Number three, we move on in the verses.

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Where did I get to?

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Yeah, so Andrew goes to his brother Simon Peter,

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and then in verse 42, he says,

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and he brought him, he brought Simon Peter to Jesus.

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Jesus looked at him and said,

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you are Simon, son of John.

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you will be called Kephas which when translated is Peter and Peter means the rock not the actor

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okay just to be clear this is a statement about what Peter is going to become and that's the third

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thing about following Jesus are you hearing Jesus talk to you about what you will become

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in him are you hearing what he is calling you what you will become and how you will be changed

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to be used by him so Andrew brings his brother Simon to him and immediately what we see is Jesus

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Jesus doesn't say follow me like he has done to the other guys or he's going to say in a minute to

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two more but he simply says to Simon you will be called Peter you will be called the rock because

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Jesus is saying something in the future that this guy will become a rock as a follower of Jesus

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he will become solid and reliable as a follower of Jesus and he will become the rock on which the

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church is going to be built. He sees a Peter who in the future will stand up in Jerusalem and preach

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to thousands of men and women. He sees a Peter who will be a pillar of the church as it explodes

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in the first century AD around the Mediterranean. And he sees a Peter who will become the man who

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leads the apostles of the early church. But not right now. This guy, Simon Peter, what is he?

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He's a fisherman on Galilee, right?

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He just makes his life locally in Galilee.

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He's learning his trade, perhaps.

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You know, I'm guessing he's a young guy.

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You know, maybe he knows about boats.

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He understands about the weather on Galilee and when to go,

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take your boat out to get fishing and when not.

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He's probably got a band of mates he gets together with in the evening

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and hangs out and has drinks and has a few laughs.

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And he's probably thinking, I'm going to get married and I'll have kids

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and then I'll hand the business on to my kids

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and then I'll reach old age and be looked after a bit

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and then I'll die and that'll be it.

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That's Simon's life.

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But Jesus appears in his life

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and begins to see something very, very different.

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Very different.

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Simon would have laughed if he'd understood

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what Jesus was talking about, right?

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If Jesus had said to him, Simon, in four years' time,

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you're going to stand up in Jerusalem

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and be preaching to thousands, the capital city of the land.

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He would have said, no, right?

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So there's two things here.

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Actually, there's more than two things here.

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You know, following Jesus lifts us out of the accepted routine

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of what life is about, of how you thought it was going to be mapped out,

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and opens up a panorama of opportunity and experience in following him.

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It does.

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And we've got to begin to say,

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are we hearing Jesus speak to us about what he has in store for us?

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Are we exercising faith to trust him for that and to hold on to it?

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because Jesus begins to see something that we don't and that he's calling us to do that.

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You see, when Jesus looks at you or me, he doesn't see a person defined or limited by our own

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expectations. He doesn't see a man or a woman restricted by our circumstances or our history

00:18:12.600 --> 00:18:18.520
or our qualifications or our achievements or our failings or our physical health or our mental

00:18:18.520 --> 00:18:24.380
health, or dot, dot, dot, dot, dot. Whatever phrase you use to say, I can't do this because I've got this

00:18:24.380 --> 00:18:32.300
going on in my life, Jesus sees beyond that, and he says to Simon Peter, you are the rock, and my church

00:18:32.300 --> 00:18:39.930
is going to be built on you. I'm just a fisherman, God. I just pick fish out of water, you know, just hang

00:18:39.930 --> 00:18:45.850
out with my mates in the evening. I'm just a local Barnsley lad. Don't go anywhere else in the world.

00:18:45.850 --> 00:18:48.350
what do you mean I'm going to be preaching in London to thousands

00:18:48.350 --> 00:18:53.850
and become the guy who encounters emperors and kings and leaders?

00:18:54.970 --> 00:18:55.490
Outrageous.

00:18:56.170 --> 00:18:56.930
It's outrageous.

00:18:57.770 --> 00:19:00.830
But Jesus is well able to do that in you and me

00:19:00.830 --> 00:19:03.950
because Jesus is building his kingdom, his church.

00:19:04.110 --> 00:19:06.170
He's not building your kingdom or mine.

00:19:06.310 --> 00:19:08.370
He's building his kingdom and his church,

00:19:08.450 --> 00:19:10.750
and he's calling you and I up into it.

00:19:11.030 --> 00:19:14.190
And so he's well able to say to us, Simon Peter, you're the rock.

00:19:15.260 --> 00:19:16.620
It doesn't matter what you are today.

00:19:16.740 --> 00:19:18.160
This is what you are going to become.

00:19:18.500 --> 00:19:20.320
And I want us to be stirred by that,

00:19:20.380 --> 00:19:22.460
whatever age we are as we sit here this morning,

00:19:22.540 --> 00:19:24.880
and we may think we've lived most of our life or not.

00:19:25.140 --> 00:19:25.860
That doesn't matter.

00:19:26.020 --> 00:19:29.660
Jesus is still calling us forwards to become men and women

00:19:29.660 --> 00:19:32.540
that he has purposed and that he has called us to be,

00:19:32.540 --> 00:19:36.900
and not to be constrained by the narrow vision

00:19:36.900 --> 00:19:38.500
that we have about ourselves.

00:19:38.620 --> 00:19:41.480
He sees a person who, as they follow Jesus,

00:19:41.480 --> 00:19:49.710
will become the man or woman that he has called them to be that's number three number four if

00:19:49.710 --> 00:19:54.870
we're following Jesus the next thing we'll see is that Jesus connects with us where we are at

00:19:54.870 --> 00:20:02.130
so moving on the next day verse 43 Jesus decided to leave for Galilee finding Philip he said to him

00:20:02.130 --> 00:20:08.090
follow me Philip like Andrew and Peter was from the town of Bethsaida Philip found Nathanael and

00:20:08.090 --> 00:20:13.950
told him we have found the one moses wrote about in the law and about whom the prophets also wrote

00:20:13.950 --> 00:20:21.820
jesus of nazareth the son of joseph it's interesting in this instance we're not told

00:20:21.820 --> 00:20:27.350
much more about what happened but we read that jesus found philip right it's the other way around

00:20:27.350 --> 00:20:32.170
to andrew and peter they found him but in this instance jesus found philip we don't know what

00:20:32.170 --> 00:20:38.030
that means and jesus simply says follow me and again it's that that whole sense of throwing his

00:20:38.030 --> 00:20:44.340
lot in with jesus you know following me is not i'm going to carry on doing what i'm doing and

00:20:44.340 --> 00:20:51.030
just add jesus to the rest of my life it's throwing the lot in with jesus and and doing that are you

00:20:51.030 --> 00:20:58.030
all in but then philip goes and finds his mate nathaniel you see there's no there's no keeping

00:20:58.030 --> 00:21:03.310
this jesus private we're not meant to to just have it as a private little religion that was a personal

00:21:03.310 --> 00:21:09.230
thing we do. But if we found, truly found this same Jesus, then it's got to be worth talking to

00:21:09.230 --> 00:21:14.050
other people about and letting them know. So he goes to Nathaniel and he says to Nathaniel, this

00:21:14.050 --> 00:21:19.770
guy I have found, he is worth following. What he has to say, what he does, how he lives his life,

00:21:20.190 --> 00:21:26.370
what he's about. Now Philip was in a culture, as we're reading here, where the most, a lot of the

00:21:26.370 --> 00:21:31.650
people at that time, they knew and understood the Old Testament, right? It was part of the Jewish

00:21:31.650 --> 00:21:36.730
culture they knew what it was what was in it and they knew it spoke about a messiah coming

00:21:36.730 --> 00:21:42.850
and so philip goes to nathaniel and says hey know that guy that the old testament is talking about

00:21:42.850 --> 00:21:49.320
i think i found him and that would make a lot of sense to nathaniel now if you go out into

00:21:49.320 --> 00:21:54.160
jordan thorpe or baitmore today and say hey i found a guy the old testament's talking about

00:21:54.160 --> 00:22:02.230
right it would be irrelevant right it's not pertinent it's not relevant today uh you know

00:22:02.230 --> 00:22:06.090
Because we don't live in a culture like the one that John is describing

00:22:06.090 --> 00:22:07.690
and that Philip and Nathanael lived in.

00:22:07.730 --> 00:22:08.810
We live in a different culture.

00:22:08.870 --> 00:22:11.790
So we need to engage our brains a bit about how,

00:22:12.130 --> 00:22:16.230
what is the connection points that Jesus has with the world in which we live in,

00:22:16.450 --> 00:22:18.410
with the tribes that we mix with today,

00:22:18.590 --> 00:22:20.830
with the people that we rub shoulders with today.

00:22:21.150 --> 00:22:24.590
You know, we wouldn't say we found the person that the Old Testament talks about,

00:22:24.590 --> 00:22:28.490
but we might say, I found someone who finally makes sense of life,

00:22:28.750 --> 00:22:31.150
of why we are here, of what our purpose is,

00:22:31.150 --> 00:22:36.750
who makes order out of chaos we might say I found someone who finally has a really clear and

00:22:36.750 --> 00:22:42.770
definite moral and ethical compass when all of that stuff is up for grabs generally in the world

00:22:42.770 --> 00:22:48.030
today I finally found someone who addresses my deepest needs I found someone who identifies

00:22:48.030 --> 00:22:54.090
with my struggles and refocuses my lives I found someone who is more reliable more trustworthy has

00:22:54.090 --> 00:22:59.850
greater integrity than anyone else around I found someone who has the authority and the grace to

00:22:59.850 --> 00:23:08.200
challenge my deepest issues which keep me out of sorts with you. I've found someone who cuts

00:23:08.200 --> 00:23:15.260
through the superficiality of this world that we use to block out the reality of life and I've

00:23:15.260 --> 00:23:20.340
found someone who is an anchor in the shifting sands of this modern world and there are other

00:23:20.340 --> 00:23:26.180
things and I just want to say that's your homework this week. In your groups this week talk about

00:23:26.180 --> 00:23:33.480
how what would be the connection points with your friends that don't yet know jesus to introduce him

00:23:33.480 --> 00:23:39.640
into the conversations what is it about jesus that actually is relevant to the culture in which

00:23:39.640 --> 00:23:45.960
you live and you move today and have a think about that in your groups that's number four jesus

00:23:45.960 --> 00:23:53.620
connects with where we're at number five moving on the last few verses so nathaniel says in verse

00:23:53.620 --> 00:24:00.100
36. Nazareth? Can anything good come out of Nazareth? Nathanael asked. Come and see, said

00:24:00.100 --> 00:24:04.880
Philip. When Jesus saw Nathanael approaching, he said of him, here is a true Israelite in whom there

00:24:04.880 --> 00:24:10.220
is nothing false. How do you know me? Nathanael asked. Jesus answered, I saw you while you were

00:24:10.220 --> 00:24:15.800
still under the fig tree before Philip called you. Then Nathanael declared, Rabbi, you are the son of

00:24:15.800 --> 00:24:22.390
God. You are the king of Israel. Jesus said, you believe because I told you I saw you under the

00:24:22.390 --> 00:24:24.490
fig tree, you shall see greater things

00:24:24.490 --> 00:24:26.430
than that. He then added, I tell you the

00:24:26.430 --> 00:24:28.070
truth, you shall see heaven open

00:24:28.070 --> 00:24:30.450
and the angels of God ascending and descending

00:24:30.450 --> 00:24:32.050
on the son of man.

00:24:32.750 --> 00:24:34.490
Nathaniel, what a guy, right?

00:24:34.690 --> 00:24:36.390
I love him. Can

00:24:36.390 --> 00:24:38.090
anything good come out of Nazareth?

00:24:38.310 --> 00:24:40.450
You're talking about Jesus here, the son

00:24:40.450 --> 00:24:42.530
of God, you know? Can anything good come

00:24:42.530 --> 00:24:44.470
out of Nazareth? You see, Nathaniel is

00:24:44.470 --> 00:24:46.380
a Yorkshireman, right?

00:24:47.450 --> 00:24:48.450
A spade's a spade.

00:24:48.970 --> 00:24:50.710
Straight talking, no messing,

00:24:50.710 --> 00:24:53.010
none of this mask stuff, none of this

00:24:53.010 --> 00:24:54.550
saying one thing and meaning another

00:24:54.550 --> 00:24:57.070
Nazareth, can anything good come out of that

00:24:57.070 --> 00:24:58.810
and interestingly, notice Philip

00:24:58.810 --> 00:25:00.990
doesn't get into a debate with him, he doesn't

00:25:00.990 --> 00:25:03.010
start saying, well actually there are some good things

00:25:03.010 --> 00:25:04.850
in Nazareth, doesn't get into

00:25:04.850 --> 00:25:06.910
a debate with him, he says, well come and

00:25:06.910 --> 00:25:08.450
see Jesus and find out for yourself

00:25:08.450 --> 00:25:11.270
come and meet Jesus

00:25:11.270 --> 00:25:13.270
and Jesus says to him, here

00:25:13.270 --> 00:25:15.110
is a true Israel in whom there is

00:25:15.110 --> 00:25:17.030
nothing false, that's language

00:25:17.030 --> 00:25:19.190
of the day for saying, Nathaniel

00:25:19.190 --> 00:25:25.570
you're a guy who plays a straight bat what you say you mean and there's no messing with you and

00:25:25.570 --> 00:25:31.130
Nathaniel says to him how do you know me and then Jesus says this is an amazing thing I saw you under

00:25:31.130 --> 00:25:35.910
the fig tree before Philip came to you whether that's he saw him in his spirit or with his eyes

00:25:35.910 --> 00:25:40.990
or whatever we don't know but probably in the spirit and he sees him and that blows Nathaniel's

00:25:40.990 --> 00:25:47.710
mind and he goes wow you know that you truly are the son of God and you know whereas it took Andrew

00:25:47.710 --> 00:25:54.370
a day to go from rabbi to messiah it seems to take nathaniel one sentence of jesus of a

00:25:54.370 --> 00:26:00.790
supernatural encounter with jesus is saying i saw you under the fig tree and you know and philip is

00:26:00.790 --> 00:26:09.010
and nathaniel is blown away you know and it's that moment when you realize jesus knows all about you

00:26:09.010 --> 00:26:16.770
there's no escape he knows everything everything you think everything you think about everybody

00:26:16.770 --> 00:26:24.190
else. Everything you do, everything you say, the words that come out of your mouth, and you realise

00:26:24.190 --> 00:26:30.470
he knows everything. He knows everything that you've been through. He knows everything that

00:26:30.470 --> 00:26:37.880
has shaped you into the man or the woman that you are today. And knowing that, he then says,

00:26:38.920 --> 00:26:48.080
follow me, follow me. What a God we've got. What a saviour. What a saviour. Follow me, he says.

00:26:48.080 --> 00:26:53.980
follow me and so nathaniel as i say has this same revelation as andrew you truly are the son of god

00:26:53.980 --> 00:26:59.660
but jesus answers something very interesting he says you are amazed nathaniel because in faith you

00:26:59.660 --> 00:27:05.060
you were blown away by the fact i said i saw you under the fig tree i want to tell you you are

00:27:05.060 --> 00:27:12.730
going to see greater things in faith as you follow me and i just long for just to grab something of

00:27:12.730 --> 00:27:19.910
that this morning for you and for me that actually what we have seen has blown us away in our lives

00:27:19.910 --> 00:27:25.990
and we're so grateful to Jesus but he says the same to us that in faith we will see greater things

00:27:25.990 --> 00:27:33.550
in him as we pursue him he tells something of what Nathaniel will see in the future whether

00:27:33.550 --> 00:27:39.270
that's in this life or in the life to come but and we don't know what that is but he's giving

00:27:39.270 --> 00:27:45.420
him a picture of what he will see as he exercises his faith and nathaniel is just an ordinary guy

00:27:45.420 --> 00:27:51.600
he's not given to emotion he's the salt of the earth and yet jesus promises him he's going to see

00:27:51.600 --> 00:27:58.020
greater things you know as we take jesus as his words we embrace the fact he knows all about us

00:27:58.020 --> 00:28:04.120
and there's nothing hidden his promise to us is that through faith we will see amazing things

00:28:04.120 --> 00:28:10.220
that he will do and my question this morning is what do you want to see i think jesus yet

00:28:10.220 --> 00:28:15.020
challenged me what do i want to see well i want to see lives healed i want to see we pray for the

00:28:15.020 --> 00:28:21.000
sick and they get healed that'll be a good start right i want to see that we talk to people about

00:28:21.000 --> 00:28:27.480
jesus and they're convicted of sin in their lives and they're set free i want to see that the ravages

00:28:27.480 --> 00:28:31.780
of evil that is so prevalent in lives and lifestyles across these estates

00:28:31.780 --> 00:28:38.400
crushed and the grace and the love and the mercy of God truly being community transformation in a

00:28:38.400 --> 00:28:44.580
way that no government plan or policy ever will do. I want to see men and women cry out to God

00:28:44.580 --> 00:28:51.860
for mercy and rejoice that they find a saviour who loves them, who cares for them and is passionate

00:28:51.860 --> 00:28:58.900
about them. I want to see the fruit of God's Holy Spirit growing in the lives of us, his church,

00:28:58.900 --> 00:29:03.260
so that that love and that joy and that peace and that kindness and that goodness

00:29:03.260 --> 00:29:08.560
and that faithfulness and that gentleness becomes more and more evident in us

00:29:08.560 --> 00:29:11.960
as we relate together and as the world outside looks on

00:29:11.960 --> 00:29:14.800
and to see sin defeated in lies.

00:29:14.900 --> 00:29:16.340
I don't know what it is you want to see,

00:29:17.000 --> 00:29:20.200
but Jesus is encouraging us, maybe even egging us on.

00:29:20.680 --> 00:29:23.440
You know, you have seen greater things in your life already,

00:29:24.020 --> 00:29:27.160
but what do you want to see with me as we go forward?

00:29:28.060 --> 00:29:29.060
So just to wrap up,

00:29:29.400 --> 00:29:31.840
as I've looked at these things about following Jesus,

00:29:32.720 --> 00:29:33.540
it reminds me,

00:29:34.080 --> 00:29:35.640
so Angie and I have been watching a little bit

00:29:35.640 --> 00:29:36.520
of the Winter Olympics.

00:29:37.940 --> 00:29:39.700
It's like the only sport we ever watch,

00:29:39.820 --> 00:29:41.340
so we only watch sport every four years.

00:29:42.520 --> 00:29:44.900
But we watch this skeleton thing.

00:29:46.160 --> 00:29:47.120
It's weird, right?

00:29:47.120 --> 00:29:48.060
If you don't know what it is,

00:29:48.340 --> 00:29:50.680
basically, you lie down flat,

00:29:51.120 --> 00:29:52.560
you wear a full-body lycra suit,

00:29:53.250 --> 00:29:53.970
for a start,

00:29:54.550 --> 00:29:55.590
so you've got to be the right shape.

00:29:55.590 --> 00:29:58.510
then you get what seems to me like a long tray

00:29:58.510 --> 00:30:00.740
and you put the long tray

00:30:00.740 --> 00:30:02.600
on a bit of ice that's going down

00:30:02.600 --> 00:30:04.580
that angle and you lie flat on it

00:30:04.580 --> 00:30:06.680
and then you whiz down this icy

00:30:06.680 --> 00:30:08.660
slope, right, reaching

00:30:08.660 --> 00:30:10.560
speeds of 80 miles an hour

00:30:10.560 --> 00:30:12.600
with your chin centimetres

00:30:12.600 --> 00:30:14.500
from the ice, right, and you're going around

00:30:14.500 --> 00:30:16.480
curves and all this sort of stuff and it's amazing

00:30:16.480 --> 00:30:17.740
to watch and we got a gold medal

00:30:17.740 --> 00:30:19.860
which is great, but

00:30:19.860 --> 00:30:22.460
the thing I noticed about that and the thing I

00:30:22.460 --> 00:30:24.220
tie it into the talk this morning

00:30:24.220 --> 00:30:28.720
is those guys, they stand at the top of that slope.

00:30:29.600 --> 00:30:30.880
And it's like they're deciding.

00:30:31.360 --> 00:30:33.540
Because once they commit, that's it.

00:30:34.180 --> 00:30:34.740
They're on.

00:30:35.200 --> 00:30:36.220
They're on that tray.

00:30:36.480 --> 00:30:37.380
They're going down.

00:30:37.660 --> 00:30:38.160
Whoosh!

00:30:38.340 --> 00:30:40.220
And there's no stopping until they get to the end.

00:30:40.680 --> 00:30:45.200
And I think the challenge of Jesus for his church this morning, for us,

00:30:45.840 --> 00:30:47.040
is are we ready to commit?

00:30:47.860 --> 00:30:50.500
Are we ready to stand at the top of that slope?

00:30:50.820 --> 00:30:53.780
Are we ready to commit and run and jump on that thing?

00:30:53.780 --> 00:30:54.960
I'm washed off.

00:30:55.970 --> 00:30:58.450
That's his invitation to us this morning.

00:30:59.070 --> 00:30:59.590
Amen.

00:31:16.360 --> 00:31:16.980
There you are.

00:31:17.420 --> 00:31:18.040
Thanks, Andy.

00:31:20.740 --> 00:31:21.780
Just a few notes.

00:31:22.320 --> 00:31:23.340
I'm going to preach it again.

00:31:24.780 --> 00:31:26.880
Jesus does go right to our heart, doesn't he?

00:31:26.920 --> 00:31:29.980
And they question you, are we ready to follow him and not just watch him?

00:31:30.560 --> 00:31:32.580
So easy to be spectators of Jesus.

00:31:33.760 --> 00:31:39.080
And yet, the dynamic of stepping in, just as Andy's described so clearly there.

00:31:39.710 --> 00:31:42.650
Jesus sees things in us that we can't see ourselves.

00:31:42.890 --> 00:31:50.080
and that's what limits us sometimes isn't it we look at ourselves and we think we this far and

00:31:50.080 --> 00:31:59.100
no further but Jesus sees things that we don't see what do you want to see are we ready to commit

00:31:59.100 --> 00:32:05.880
those are the questions and there is always opportunity for response there is always

00:32:05.880 --> 00:32:12.500
opportunity for people who are moved by the word to come forward to come and make their own response

00:32:12.500 --> 00:32:14.340
to God and for somebody to come alongside

00:32:14.340 --> 00:32:16.680
and pray and I want to give you that opportunity

00:32:16.680 --> 00:32:18.660
if anything that Andy has said

00:32:18.660 --> 00:32:20.120
has challenged, convicted

00:32:20.120 --> 00:32:22.460
motivated, spurred you to

00:32:22.460 --> 00:32:24.720
come and to make that physical response

00:32:24.720 --> 00:32:26.380
but equally I don't want

00:32:26.380 --> 00:32:28.300
us in our hearts to

00:32:28.300 --> 00:32:30.500
feel again like we're spectators

00:32:30.500 --> 00:32:32.000
we don't want to be spectators of Jesus

00:32:32.000 --> 00:32:33.820
we don't want to be spectators of his word

00:32:33.820 --> 00:32:36.420
and I believe there is a response that each of us

00:32:36.420 --> 00:32:38.520
has to make and it may be that we're not all

00:32:38.520 --> 00:32:40.380
coming here back there, I don't want

00:32:40.380 --> 00:32:42.340
any of us to step back and

00:32:42.340 --> 00:32:44.680
not think that this word is not relevant to us

00:32:44.680 --> 00:32:46.400
because it is and so we're all

00:32:46.400 --> 00:32:48.160
going to respond this morning in worship

00:32:48.160 --> 00:32:50.600
Chris and the guys are going to

00:32:50.600 --> 00:32:52.680
lead us and we're

00:32:52.680 --> 00:32:54.500
just going to take some time just to absorb

00:32:54.500 --> 00:32:56.640
what Andy has said, what God has

00:32:56.640 --> 00:32:58.760
spoken to us and as I

00:32:58.760 --> 00:33:00.480
said the floor is open if you

00:33:00.480 --> 00:33:02.760
know you need to make a physical

00:33:02.760 --> 00:33:04.760
response then do

00:33:04.760 --> 00:33:06.280
do that as well

00:33:06.280 --> 00:33:25.160
God you have to take

00:33:25.160 --> 00:40:59.900
changing names

00:40:59.900 --> 00:41:04.560
the names and the labels we give ourselves the names and the labels other people give us

00:41:04.560 --> 00:41:12.500
become a limiter jesus gives us names that provide possibility and potential just feel that people

00:41:12.500 --> 00:41:18.780
that are struggling with that that understanding that labeling that whatever whether it's personal

00:41:18.780 --> 00:41:24.480
whether it's what other people have done jesus is speaking a word of faith into our hearts this

00:41:24.480 --> 00:41:26.440
morning as we choose to follow

00:41:26.440 --> 00:41:28.740
him the possibilities

00:41:28.740 --> 00:41:30.080
are endless

00:41:30.080 --> 00:41:33.160
and we'll be amazed and surprised

00:41:33.160 --> 00:41:34.960
at what he can do so the question we take away

00:41:34.960 --> 00:41:36.000
with us what do you want

00:41:36.000 --> 00:41:39.380
what do you want amen

00:41:39.380 --> 00:41:42.460
amen we're going to close our service

00:41:42.460 --> 00:41:44.380
there doesn't mean that God is leaving us

00:41:44.380 --> 00:41:46.360
but we're going to close

00:41:46.360 --> 00:41:47.640
with the words of the grace

00:41:47.640 --> 00:41:50.260
may the grace of our Lord

00:41:50.260 --> 00:41:52.500
Jesus Christ and the love

00:41:52.500 --> 00:41:54.340
of God and the fellowship

00:41:54.340 --> 00:41:55.640
of the Holy Spirit

00:41:55.640 --> 00:41:57.960
be with us all now

00:41:57.960 --> 00:42:00.380
and evermore. Amen.

00:42:00.740 --> 00:42:01.940
Amen. Have a wonderful

00:42:01.940 --> 00:42:03.840
week following Jesus.

00:42:04.620 --> 00:42:05.760
And yeah,

00:42:06.080 --> 00:42:08.160
I'll see you again next week.

00:42:08.560 --> 00:42:09.060
Amen.
